The Contemporary Review, Volume 36, November 1879Various
Philosophy
The Contemporary Review, Volume 36, November 1879
Various
Arts -- Periodicals; Literature -- Periodicals; Political science -- Periodicals
The first letter in _Chu-fu_, too, still exists in our alphabet, and in
the transverse line of our H we must recognize the last remnant of the
lines which divide the sieve. The sieve appears in Hieratic as {symbol},
in Phœnician as {symbol}, in ancient Greek as {symbol}, which occurs on
an inscription found at Mycenæ and elsewhere as the sign of the spiritus
asper, while in Latin it is known to us as the letter H.[10] In the same
manner the undulating line of our capital {script L} still recalls very
strikingly the bent back of the crouching lion, which in the later
hieroglyphic inscriptions represents the sound of L.
If thus in our language we are Aryan, in our letters Egyptian, we have
only to look at our watches to see that we are Babylonian. Why is our
hour divided into sixty minutes, our minutes into sixty seconds? Would
not a division of the hour into ten, or fifty, or a hundred minutes have
been more natural? We have sixty divisions on the dials of our watches
simply because the Greek astronomer Hipparchus, who lived in the second
century B.C., accepted the Babylonian system of reckoning time, that
system being sexagesimal. The Babylonians knew the decimal system, but
for practical purposes they counted by _sossi_ and _sari_, the _sossos_
representing 60, the _saros_ 60 × 60, or 3600. From Hipparchus that
system found its way into the works of Ptolemy, about 150 A.D., and
thence it was carried down the stream of civilization, finding its last
resting-place on the dial-plates of our clocks.
And why are there twenty shillings to our sovereign? Again the real
reason lies in Babylon. The Greeks learnt from the Babylonians the art
of dividing gold and silver for the purpose of trade. It has been proved
that the current gold piece of Western Asia was exactly the sixtieth
part of a Babylonian _mnâ_, or _mina_. It was nearly equal to our
sovereign. The difficult problem of the relative value of gold and
silver in a bi-monetary currency had been solved to a certain extent in
the ancient Mesopotamian kingdom, the proportion between gold and silver
being fixed at 1 to 13⅓. The silver shekel current in Babylon was
heavier than the gold shekel in the proportion of 13⅓ to 10, and had
therefore the value of one-tenth of a gold shekel; and the half silver
shekel, called by the Greeks a drachma, was worth one-twentieth of a
gold shekel. The drachma, or half silver shekel, may therefore be looked
upon as the most ancient type of our own silver shilling in its relation
of one-twentieth of our gold sovereign.[11]
Public-domain text, read in full here on John Shaqi.
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