The subject of “Courtship” in so far as it applies to the human race is one concerning which little can be said. Westermark, Letourneau, Sutherland, and last but by no means least, Darwin, have brought together a mass of facts bearing on the status of women among communities, savage and civilized, ancient and modern, and from these much may be inferred. To this harvest, however, Darwin himself still remains the most important contributor on all that directly concerns the “Sexual Selection” theory. Other writers seem to have paid more attention to the laws governing the possession of women than to the discussion of the motives which may have controlled the choice of mates. Instances of amatory dalliance, such as are met with among the inferior apes, and the birds, seem to be wanting. This negative evidence seems to show that, even among the most ancient, the most Ape-like, half-human races of man such dalliance was unknown. And this because primitive man, in his love-making as in everything else, was accustomed to take what he wanted, or die in the attempt. It is to this forcefulness of character that the human race owes its progress throughout the ages. But did he, when desire possessed him, exercise any sort of choice, when this was possible? What were his standards? These are unanswerable questions; at most we can but infer what his behaviour may have been from observations on existing races of mankind. These seem to demonstrate that while some races profess admiration for certain of their physical peculiarities, these cannot be attributed to the action of sexual selection. It has been suggested that the low, beetling brows, protruding mouth, and flat, broad nose which characterized the earliest human peoples, were slowly eliminated by the æsthetic taste displayed by the females in their choice of mates. Now in the first place, it is highly improbable that they had any choice allowed them, and if they had, these are just the characters which were most marked in the males and might, or probably would, in consequence, have been deemed “manly” and desirable, for it is hardly to be supposed that such people would be capable of conceiving ideas of a possible refinement of their personal appearance if they could but add to the height of their foreheads and reduce the size of their faces. These graces settled down on them as the brain enlarged and habits changed. But the process of transformation must have been infinitely slow, and quite imperceptible from one generation to another.