The Cradle of the Christ: A Study in Primitive ChristianityFrothingham, Octavius Brooks
Religion
The Cradle of the Christ: A Study in Primitive Christianity
Frothingham, Octavius Brooks
Christianity -- Controversial literature
Augustus died A. D. 14, and was succeeded by Tiberius, whose policy
towards Judæa, was not oppressive so much as contemptuous. He was too
merciful to the "sick man" to drive away the carrion flies that were
already surfeited, and let in a fresh swarm of blood-suckers. His
viceroys enjoyed a long term of office and plundered at leisure. Pontius
Pilate was appointed to this position in the year 26, about four years
before the public appearance of Jesus, and was kept there till the year
37. He was, in many respects, a good administrator: overbearing, of
course, for he was a Roman; his subjects were by nature, irritating,
and by reputation, factious. He was greedy of gain, though not rapacious
or extortionate; not a man of high principle; not a sympathetic or
sentimental man, cold, indifferent, apathetic rather; still, moderate,
and, on the whole, just; liable to mistakes through stubbornness and
imprudence, but neither cruel, jealous, nor vindictive. The reputation
of being all these was easily earned by a man in his position; for the
Jews were sensitive, not easily satisfied, and disposed to construe
unfavorably any acts of a foreign ruler. As viceroys went, Pilate was
not a bad man, nor was he a bad specimen of his class. The smallest
imprudence might precipitate riot in Jerusalem. On one occasion, the
troops from Samaria, coming to winter at Jerusalem, were allowed to
carry, emblazoned on their banner, the image of the emperor, to which
the Roman soldiers attached a sacred character. The sight of the
idolatrous standard on the morning of its first exhibition created great
excitement. A riot broke forth at once; a deputation waited on the
governor at Cæsarea, to protest against the outrage and demand the
removal of the sacrilege. Pilate firmly withstood the supplicants,
thinking the honor of the emperor at stake. Five days and five nights
the petitioners stayed, pressing their demand. On the sixth day, the
governor, wearied by their importunity and resolved to put an end to the
annoyance, had his judgment-seat placed on the race-course, ordered
troops to lie concealed in the near neighborhood, and awaited the visit
of the Jews. The deputation came as usual with their complaint; at a
signal, the soldiers appeared and surrounded the suppliants, while the
procurator threatened them with instant death, if they did not at once
retire to their homes. The stern puritans, nothing daunted, threw
themselves at his feet, stretched out their necks, and cried: 'It were
better to die than to submit to insult to our holy laws.' The astonished
governor yielded, and the insignia were removed.
Public-domain text, read in full here on John Shaqi.
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