The Cradle of the Christ: A Study in Primitive Christianity — John Shaqi
The Cradle of the Christ: A Study in Primitive ChristianityFrothingham, Octavius Brooks
Religion
The Cradle of the Christ: A Study in Primitive Christianity
Frothingham, Octavius Brooks
Christianity -- Controversial literature
On another occasion Pilate was made sensible of the inflammable
character of the people with whom he had to deal. He had allowed the
construction, perhaps only the restoration, of a costly aqueduct to
supply the city, but more especially the temple buildings, with pure
water. It was built at the instance of the Sanhedrim and the priests, to
whom an abundance of water was a prime necessity. In consideration of
this fact, as well as of the circumstance that the benefit of the
improvement accrued wholly to the Jewish people, it seemed to Pilate no
more than just that the expense should be defrayed from moneys in the
temple treasury that were set apart for such purposes. There is no
evidence that his action was unreasonable or his method of pursuing it
offensive; but clamors at once arose against his project, and on
occasion of his coming to Jerusalem a tumultuous crowd pressed on him,
and insulting epithets were flung at him from the rabble. To still and
scatter them soldiers were sent, in ordinary dress, with clubs in their
hands, their weapons being concealed, to overawe the malcontents. This
failing, and the tumult increasing, the signal of attack was given; the
soldiers fell to with a will; blood was shed; innocent and guilty
suffered alike. As this occurred on a feast day, near the Prætorium, and
not far from the temple itself, it is quite possible that the sacred
precincts were disturbed by the uproar, and that the stain of blood
touched consecrated pavement. The popular mind, excited and maddened,
seized on the occurrence, represented it as a deliberate affront on the
part of the governor, and charged him with mingling the blood of
innocent people with the sacrifices they were offering to Jehovah. It is
not unlikely that the "tower of Siloam" which fell, crushing eighteen
citizens, was a part of this very aqueduct wall, and its fall may have
been and probably was, regarded as a judgment on the work and on all who
countenanced it. That it made a profound impression on the popular
imagination appears in the gospel narratives written many years
afterwards. Ewald supposes that this accident happened at an early stage
of the work, and was a leading cause of the fanatical outbreak that
expressed the popular discontent.
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