The Cream of the Jest: A comedy of evasionsCabell, James Branch
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The Cream of the Jest: A comedy of evasions
Cabell, James Branch
Allegories; Authors -- Fiction; Dreams -- Fiction; Fantasy fiction
His publishers had clearer eyes. His Preface, for one matter, they
insisted on transposing to the rear of the volume, where it now figures
as the book’s tolerably famous Colophon—that curious exposition of
Kennaston’s creed as artist. Then, for a title, _The Audit at
Storisende_ was editorially adjudged abominable: people would not know
how to pronounce Storisende, and in consequence would hold back from
discussing the romance or even asking for it at bookdealers. _Men Who
Loved Ettarre_ was Kennaston’s ensuing suggestion; but the Baxon-Muir
Company showed no fixed confidence in their patrons’ ability to
pronounce Ettarre, either. Would it not be possible, they inquired, to
change the heroine’s name?—and Kennaston assented. Thus it was that in
the end his book came to be called _Men Who Loved Alison_.
But to Kennaston her name stayed always Ettarre....
The book was delivered to the world, which received the gift without
excitement. The book was delivered to reviewers, who found in it a
well-intentioned echo of Mr. Maurice Hewlett’s earlier mediæval tales.
And there for a month or some six weeks, the matter rested.
Then one propitious morning an indignant gentlewoman in Brooklyn wrote
to _The New York Sphere_ a letter which was duly printed in that
journal’s widely circulated Sunday supplement, _The Literary
Masterpieces of This Week_, to denounce the loathsome and depraved
indecency of the nineteenth and twentieth chapters, in which—while
treating of Sir Guiron’s imprisonment in the Sacred Grove of Caer Idryn,
and the worship accorded there to the sigil of Scoteia—Kennaston had
touched upon some of the perverse refinements of antique sexual
relations. The following week brought forth a full page of letters. Two
of these, as Kennaston afterward learned, were contributed by the
“publicity man” of the Baxon-Muir Company, and all arraigned obscenities
which Kennaston could neither remember or on re-reading his book
discover. Later in this journal, as in other newspapers, appeared still
more denunciations. An up-to-the-minute bishop expostulated from the
pulpit against the story’s vicious tendencies, demanding that it be
suppressed. Thereafter it was no longer on sale in the large
department-stores alone, but was equally procurable at all the
bookstands in hotels and railway stations. Even the author’s
acquaintances began to read it. And the Delaunays (then at the height of
their vogue as exponents of the “new” dances) introduced “the Alison
amble”; and from Tampa to Seattle, in certain syndicated cartoons of
generally appealing idiocy, newspaper readers were privileged to see one
hero of the series knock the other heels over head with a copy of
Kennaston’s romance. And women wore the “Alison aigrette” for a whole
season; and a new brand of cheap tobacco christened in her honor had
presently made her name at least familiar in saloons. _Men Who Loved
Alison_ became, in fine, the novel of the hour. It was one of those rare
Public-domain text, read in full here on John Shaqi.
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