The Cream of the Jest: A comedy of evasionsCabell, James Branch
Science
The Cream of the Jest: A comedy of evasions
Cabell, James Branch
Allegories; Authors -- Fiction; Dreams -- Fiction; Fantasy fiction
There was, be it repeated, no continuity in these dreams save that
Ettarre was in each of them; that alone they had in common: but each
dream conformed to certain general laws. For instance, there was never
any confusion of time—that is, a dream extended over precisely the
amount of time he actually slept, so that each dream-life was limited to
some eight hours or thereabouts. No dream was ever iterated, nor did he
ever twice find himself in the same surroundings as touched chronology;
thus, he was often in Paris and Constantinople and Alexandria and Rome
and London, revisiting even the exact spot, the very street-corner,
which had figured in some former dream; but as terrestrial time went,
the events of his first dream would either have happened years ago or
else not be due to happen until a great while later.
He never dreamed of absolutely barbaric or orderless epochs, nor of
happenings (so far as he could ascertain) elsewhere than in Europe and
about the Mediterranean coasts; even within these confines his dreams
were as a rule restricted to urban matters, rarely straying beyond city
walls: his hypothesis in explanation of these facts was curious, but too
fine-spun to be here repeated profitably.
For a while Kennaston thought these dreams to be bits of lives he had
lived in previous incarnations; later he was inclined to discard this
view. He never to his knowledge lived through precisely the same moment
in two different capacities and places; but more than once he came
within a few years of doing this, so that even had he died immediately
after the earlier-timed dream, it would have been impossible for him to
have been reborn and reach the age he had attained in that dream whose
period was only a trifle later. In his dreams Kennaston’s age varied
slightly, but was almost always in pleasant proximity to twenty-five.
Thus, he was in Jerusalem on the day of the Crucifixion and was aged
about twenty-three; yet in another dream he was at Capreæ when Tiberius
died there, seven years afterward, and Kennaston was then still in the
early twenties: and, again, he was in London, at Whitehall, in 1649, and
at Vaux-le-Vicomte near Fontainebleau in 1661, being on each occasion
twenty-three or -four. Kennaston could suggest no explanation of this.
Public-domain text, read in full here on John Shaqi.
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