The Creed of the Old South 1865-1915Gildersleeve, Basil L. (Basil Lanneau)
History
The Creed of the Old South 1865-1915
Gildersleeve, Basil L. (Basil Lanneau)
Greece -- History -- Peloponnesian War, 431-404 B.C.; United States -- History -- Civil War, 1861-1865
I have referred to Mr. ADAMS repeatedly because as a man of my time and
nearly of my age he understood the difficulty of moving the point of
view fifty years backward.]
These contrasted cases are indeed convenient tests for color-blindness.
There may "arise a generation in Virginia," or even a generation of
Virginians, "who will learn and confess" that "Thomas loved Virginia as
well as the sons she has preferred to honor, and served her better." But
no representative Virginian shares that prophetic vision; the
color-blindness, on whichever side it is, has not yielded to treatment
during the twenty-five years that have elapsed since the close of the
war, and may as well be accepted for an indefinite period. When social
relations were resumed between the North and the South,--they followed
slowly the resumption of business relations,--what we should call the
color-blindness of the other side often manifested itself in a delicate
reticence on the part of our Northern friends; and as the war had by no
means constituted their lives as it had constituted ours for four long
years, the success in avoiding the disagreeable topic would have been
considerable, if it had not been for awkward allusions on the part of
the Southerners, who, having been shut out for all that time from the
study of literature and art and other elegant and uncompromising
subjects, could hardly keep from speaking of this and that incident of
the war. Whereupon a discreet, or rather an embarrassed silence, as if a
pardoned convict had playfully referred to the arson or burglary, not to
say worse, that had been the cause of his seclusion.
[Note: In these days of mutual understanding and mutual forgiveness, I
shall hardly be believed when I say that as late as 1885, twenty years
after the close of the war, some of my Northern friends who had been
taught the duty of "making treason odious" advised me to suppress or
modify the following passage in my Introduction to Pindar (p. xii) as
savoring of disloyalty:
Public-domain text, read in full here on John Shaqi.
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