The Creed of the Old South 1865-1915Gildersleeve, Basil L. (Basil Lanneau)
History
The Creed of the Old South 1865-1915
Gildersleeve, Basil L. (Basil Lanneau)
Greece -- History -- Peloponnesian War, 431-404 B.C.; United States -- History -- Civil War, 1861-1865
The man whose love for his country knows no local root, is a man
whose love for his country is a poor abstraction; and it is no
discredit to Pindar that he went honestly with his state in the
struggle. It was no treason to Medize before there was a Greece,
and the Greece that came out of the Persian war was a very
different thing from the cantons that ranged themselves on this
side and on that of a quarrel which, we may be sure, bore another
aspect to those who stood aloof from it than it wears in the eyes
of moderns, who have all learned to be Hellenic patriots. A little
experience of a losing side might aid historical vision. That
Pindar should have had an intense admiration of the New Greece,
should have felt the impulse of the grand period that followed
Salamis and Plataia, should have appreciated the woe that would
have come on Greece had the Persians been successful, and should
have seen the finger of God in the new evolution of Hellas--all
this is not incompatible with an attitude during the Persian war
that those who see the end and do not understand the beginning may
not consider respectable.]
Some fifteen years ago Mr. Lowell was lecturing in Baltimore, and during
the month of his stay I learned to know the charm of his manner and the
delight of his conversation. If I had been even more prejudiced than I
was, I could not have withstood that easy grace, that winning
cordiality. Every one knew where he had stood during the war, and how he
had wielded the flail of his "lashing hail" against the South and the
Southern cause and "Southern sympathizers." But that warfare was over
for him, and out of kindly regard for my feelings he made no allusion to
the great quarrel, with two exceptions. Once, just before he left
Baltimore, he was talking as no other man could talk about the Yankee
dialect, and turning to me he said with a half smile and a deep twinkle
in his eye, "I should like to have you read what I have written about
the Yankee dialect, but I am afraid you might not like the context." A
few days afterwards I received from him the well-known preface to the
Second Series of The Biglow Papers, cut out from the volume. It was a
graceful concession to Southern weakness, and after all I may have been
mistaken in thinking that I could read the Second Series as literature,
just as I should read the Anti-Jacobin or the Two-penny Post Bag. In
fact, on looking into the Second Series again, I must confess that I
cannot even now discover the same merits that I could not help
acknowledging in the First Series, which I read for the first time in
1850, when I was a student in Berlin. By that time I had recovered from
my boyish enthusiasm over the Mexican war, and as my party had been
successful, I could afford to enjoy the wit and humor of the book, from
the inimitable Notices of an Independent Press to the last utterance of
Public-domain text, read in full here on John Shaqi.
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