The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
Baron Albert Keller, who, though of German descent, was an Italian
citizen and a resident of Milan, and above all an enthusiastic patron of
cremation, deposited 10,000 lire for the cineration of his own body, and
directed that after defraying the costs of his cremation, the remaining
money should be used to form a fund for the erection of a building
exclusively devoted to the burning of the dead. When this nobleman died
in 1874, his last directions were carried out, and the cremation temple
which bears his name became, in accordance with the testament of the
deceased, the property of the city of Milan.
The Italian clergy opposed incineration but very little. In the capital
of Lombardy a distinguished prelate even declared that the burning of
the dead is in no wise contrary to the dogma of the church; and here one
also can witness how priests accompany the body to be incinerated to the
_Tempio Crematorio_, where they say a last prayer: indeed proof of
tolerance and genuine Christianity.
The Fourth Medical Congress held at Milan on the 5th of September, 1877,
endorsed cremation, stating that it is a veritable scientific progress
which has the advantage over inhumation in corresponding to the
exigencies of hygiene. It also expressed its conviction that
incineration in no way offends against the affection of families for
their defunct, the respect and veneration for human remains, and the
religions principles of the surviving.
The Milan cremation society was organized chiefly through the efforts of
Drs. Pini and Cristoforis, the latter being elected president. As the
Polli-Clericetti apparatus in the crematorium had not given general
satisfaction, the gasometer behind the temple was removed, in 1880, and
suitable wings were built. Two furnaces were then erected, one being
built on the Gorini system, in which the ordinary cremations are
performed, and the other on the Venini system, where cremation of the
remains of persons who died from contagious diseases, and of strangers,
takes place. The building also has three columbaria, one on each side of
the crematorium, and an ordinary one in the vaults below.
Owing to the success of the Milan crematory, crematoria were built at
Padua, Cremona, Varese, Lodi, Brescia, and Rome. A cinerary furnace was
also speedily erected in the hospital at Spezzia, by order of the
Secretary of the Navy; this apparatus was principally used for the
cremation of cholera victims.
The urns holding the ashes of the cremated cannot be removed from an
Italian columbarium except by permission of the prefect of the province.
The urns must be tightly closed, and must bear the name of the deceased
and the date of his or her death. The ashes of only one body may be
placed in an urn, the reverse being strictly forbidden. Every cremation
is registered both by the board of trustees of the crematory and by the
civil authorities.
Public-domain text, read in full here on John Shaqi.
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