The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
Looking over the history of cremation in Italy, one needs must gain the
firm conviction that Dr. Gaetano Pini of Milan is the most ardent
cremationist in his native country. Whenever a cremation society was
organized there, the indefatigable doctor was on hand, giving advice and
delivering addresses, increasing the zeal of the advocates of the
reform, and encouraging its timid friends. Really, the amount of labor
performed by this gentleman is truly marvelous. Already the doctor is
reaping the fruits of his philanthropic work. Incineration is steadily
advancing in Italy, and is gaining popular favor rapidly, and Dr. Pini’s
name will be handed down to succeeding generations as that of a
benefactor of his land and people.
Cremation societies now exist at Ancona, Asti, Bologna, Brescia, Capri,
Codogno, Como, Cremona, Demodossola, Florence, Genoa, Intra, Livorno,
Lodi, Milan, Modena, Novara, Padua, Parma, Pavia, Perugia, Piacenza,
Pisa, Pistoga, San Remo, Siena, Turin, Undine, Varese, Venice, and
Verona.
In Spain, where the body of Merino, the man who attempted the
assassination of Queen Isabella, was burned in 1852, cremation has made
as yet but little progress, but even in this stronghold of Catholicism
it can point to friends.
_El Anfiteatro Anatomico Español_ of March 15, 1874, contains an
admirable article on incineration by Don Federico Gilman. Two pamphlets
on the subject also appeared, one by Enrico Salcedo at Valencia in 1876,
the other by L. Gallardo at Madrid in 1878.
The Board of Public Health at Madrid resolved in 1884 to request the
government to make cremation obligatory during epidemics, and to permit
incineration in all cases where the family of a deceased wish to dispose
of him so.
Dr. Cervera, member of the municipal chamber of Madrid, proposed the
erection of a crematory temple in the new cemetery of that city.
At Lisbon, Portugal, cremation is not only optional, but the authorities
of the city have even issued a decree making cremation compulsory in
time of epidemics.
The cremation movement in Switzerland began in the spring of 1874. On
the 20th of December, 1878, the municipal council of Zuerich granted
leave to erect a crematorium on a ceded piece of ground in the new
cemetery of that town. I am sorry to say that a crematory has as yet not
been erected, owing to a lack of funds. This deplorable condition is due
to a great extent to the ridiculously small membership-fee and annual
dues of but two francs; yet, in spite of all this, success is sure to
come in the end, for even this lagging fund grows yearly. The society at
Zuerich now numbers nearly 400 members, and is (the fund dilemma
excepted) in a prosperous condition. Wegmann-Ercolani is its recognized
leader, and must be looked upon as the foremost champion of incineration
in Switzerland.
In Austria the outlook for cremation is not favorable, but one need not
be surprised at that, for Austria is known to be one of the most
conservative countries in the world.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account