That, my good and would-be lords and barons, is but another evidence of the Anglo-Saxon blood and its resentment of insult when offered to the female members of the race. Women ever have occasioned, in the Anglo-Saxon bosom, just and righteous indignation when insulted. The slights, sneers, and snubbing of the women of America by the snobs and sham aristocrats produced the reappearance of the same traits of character as led Watt Tyler and his horde of peasants to London. The women of America had become Democratic, and the result of their influence upon the voters of our country was revealed, November 8th, in an unmistakable manner. James I. (1603-1625), the first Stuart to reign in England, was stubborn, conceited, weak, slovenly, dissipated, and cowardly. In his reign was first heard the prattle about “the divine right of kings, and the passive obedience of the subject.” He ostentatiously opposed his will to that of the people, and during his reign was in constant conflict with Parliament. He was obliged to beg the House of Commons for money, and that body adopted the principle, now one of the cornerstones of the British Constitution, that “a redress of grievances must precede a granting of supplies.” Charles I. (1625-1649), the son of James I., was more refined and held more exalted ideas of his prerogatives; he repeatedly broke his promises made to the people; his reign was one long struggle with Parliament. He was not as frivolous and false as his son Charles II., but James I., his father, had brought the idiotic doctrine of the divine right of kings into England along with the rest of his peculiar Stuart eccentricities,--for eccentric it was to the Anglo-Saxon people, who had forced from John the Magna-Charta at Runnymede before the amalgamation of the Norman and Saxon into one homogeneous race had been completed; who, while there still existed internal dissensions and race distinction, had been united upon the one great subject for which the Anglo-Saxon people, best and bravest representatives of the Aryan race, have ever fought--the equality of man in the representation in the legislation of the people.