The Criminal Prosecution and Capital Punishment of AnimalsEvans, E. P. (Edward Payson)
History
The Criminal Prosecution and Capital Punishment of Animals
Evans, E. P. (Edward Payson)
Animals -- Law and legislation -- History; Animals, Prosecution and punishment of -- History; Trials -- Europe
In this connection it may be interesting to mention a decision of the
Ecclesiastical Court (_geistlicher Convent_) of Berne, given in 1666 and
recorded in Türler’s _Strafrechtliche Gutachten des geistlichen Konvents
der Stadt Bern_ (_Zeitschrift für schweiz._ _Strafrecht_, Bd. III., Heft
5. Quoted by Tobler). An insane man was tried for murder and the
prosecutor seems to have urged that the lack of moral responsibility did
not suffice to relieve the accused of legal responsibility and to free him
from punishment, citing as pertinent to the case the Mosaic law, which
inflicted the death penalty on an ox for the like offence. On this point
the court replied: “In the first place, that specifically Jewish law is
not binding upon other governments, and is not observed by them either as
regards oxen or horses. Again, even if the Jewish law should be really
applicable to all men, it could not be appealed to in the present case,
since it is not permissible to draw an inference _a bove ad hominem_.
Inasmuch as no law is given to the ox, it cannot violate any, in other
words, cannot sin and therefore cannot be punished. On the other hand,
death is a severe penalty for man. Nevertheless if God commanded that the
‘goring ox’ should be killed, this was done in order to excite aversion to
the deed, to prevent the animal from injuring others, and in this manner
to punish the owner of the beast. This fact, however, proves nothing
touching the case now before us; for, although God enacted a law for the
ox, he did not enact any for the insane man, and the distinction between
the goring ox and the maniac must be observed. An ox is created for man’s
sake, and can therefore be killed for his sake; and in doing this there is
no question of right or wrong as regards the ox; on the other hand, it is
not permissible to kill a man, unless he has deserved death as a
punishment.” The remarkable points in this decision are, first, the
abrogation of a biblical enactment by an ecclesiastical court of the
seventeenth century, and, secondly, the discussion of a criminal act from
a psychiatrical point of view and the admission of extenuating and
exculpating circumstances derived from this source.
Public-domain text, read in full here on John Shaqi.
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