The Cross: A Tract for the TimesRyle, J. C. (John Charles)
Religion
The Cross: A Tract for the Times
Ryle, J. C. (John Charles)
Atonement
Now what did Paul mean by saying this? He meant to declare strongly,
that he trusted in nothing but Jesus Christ crucified for the pardon of
his sins and the salvation of his soul. Let others, if they would, look
elsewhere for salvation. Let others, if they were so disposed, trust in
other things for pardon and peace. For his part the apostle was
determined to rest on nothing, lean on nothing, build his hope on
nothing, place confidence in nothing, glory in nothing, except “the cross
of Jesus Christ.”
Reader, let me talk to you about this subject. Believe me it is one of
the deepest importance. This is no mere question of controversy. This
is not one of those points on which men may agree to differ, and feel
that differences will not shut them out of heaven. A man must be right
on this subject, or he is lost for ever. Heaven or hell, happiness or
misery, life or death, blessing or cursing in the last day,—all hinges on
the answer to this question, “What do you think about the cross of
Christ?”
I. Let me show you what the apostle Paul did not glory in.
II. Let me explain to you what he did glory in.
III. Let me show you why all Christians should think and feel about the
cross like Paul.
* * * * *
I. _What did the apostle Paul not glory in_?
There are many things that Paul might have gloried in, if he had thought
as some do in this day. If ever there was one on earth who had something
to boast of in himself, that man was the great apostle of the Gentiles.
Now if he did not dare to glory, who shall?
He never gloried _in his national privileges_. He was a Jew by birth,
and as he tells us himself,—“An Hebrew of the Hebrews.” He might have
said, like many of his brethren, “I have Abraham for my forefather. I am
not a dark unenlightened heathen. I am one of the favoured people of
God. I have been admitted into covenant with God by circumcision. I am
a far better man than the ignorant Gentiles.” But he never said so. He
never gloried in any thing of this kind. Never for one moment!
He never gloried _in his own works_. None ever worked so hard for God as
he did. He was more abundant in labours than any of the apostles. No
living man ever preached so much, travelled so much, and endured so many
hardships for Christ’s cause. None ever converted so many souls, did so
much good to the world, and made himself so useful to mankind. No Father
of the early church, no Reformer, no Puritan, no Missionary, no Minister,
no Layman,—no one man could ever be named, who did so many good works as
the Apostle Paul. But did he ever glory in them, as if they were in the
least meritorious, and could save his soul? Never! never for one moment!
Public-domain text, read in full here on John Shaqi.
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