The Cross: A Tract for the TimesRyle, J. C. (John Charles)
Religion
The Cross: A Tract for the Times
Ryle, J. C. (John Charles)
Atonement
He never gloried _in his knowledge_. He was a man of great gifts
naturally, and after he was converted the Holy Spirit gave him greater
gifts still. He was a mighty preacher, and a mighty speaker, and a
mighty writer. He was as great with his pen as he was with his tongue.
He could reason equally well with Jews and Gentiles. He could argue with
infidels at Corinth, or Pharisees at Jerusalem, or self-righteous people
in Galatia. He knew many deep things. He had been in the third heaven,
and heard unspeakable words. He had received the spirit of prophecy, and
could foretell things yet to come. But did he ever glory in his
knowledge, as if it could justify him before God? Never! never! never
for one moment!
He never gloried _in his graces_. If ever there was one who abounded in
graces, that man was Paul. He was full of love. How tenderly and
affectionately he used to write! He could feel for souls like a mother
or a nurse feeling for her child. He was a bold man. He cared not whom
he opposed when truth was at stake. He cared not what risks he ran when
souls were to be won. He was a self-denying man,—in hunger and thirst
often, in cold and nakedness, in watchings and fastings. He was a humble
man. He thought himself less than the least of all saints, and the chief
of sinners. He was a prayerful man. See how it comes out at the
beginning of all his Epistles. He was a thankful man. His thanksgivings
and his prayers walked side by side. But he never gloried in all this,
never valued himself on it, never rested his soul’s hopes on it. Oh! no!
never for a moment!
He never gloried _in his churchmanship_. If ever there was a good
churchman, that man was Paul. He was himself a chosen apostle. He was a
founder of churches, and an ordainer of ministers. Timothy and Titus,
and many elders, received their first commission from his hands. He was
the beginner of services and sacraments in many a dark place. Many a one
did he baptize. Many a one did he receive to the Lord’s table. Many a
meeting for prayer, and praise, and preaching, did he begin and carry on.
He was the setter up of discipline in many a young church. Whatever
ordinances and rules and ceremonies were observed in them, were first
recommended by him. But did he ever glory in his office and church
standing? Does he ever speak as if his churchmanship would save him,
justify him, put away his sins, and make him acceptable before God? Oh!
no! never! never! never for a moment!
And now, reader, mark what I say. If the apostle Paul never gloried in
any of these things, who in all the world, from one end to the other, who
has any right to glory in them in our day? If Paul said, God forbid that
I should glory in anything whatever except the cross, who shall dare to
say “I have something to glory of,—I am a better man than Paul?”
Public-domain text, read in full here on John Shaqi.
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