The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
"Paul, I fear the Lord has deserted thee," said this ignorant hypocrite,
when he saw himself refuted by this young boy. "Don't we read from the
mouth of truth itself, that 'what entereth into the mouth defileth
not'?"
"I think I heard the teetotal lecturer on the road there say that a
glass of brandy defiled a man; and I am sure a quart or two of it would
cause a man to sin, and thus defile him. And as the apple in the garden
defiled Eve, not by its nature, but by reason of the prohibition of God,
so the meat on Friday does not defile of itself, but by reason of the
prohibition of the church."
"You should not obey the church, Paul, in all these things. It is
slavery the most vile, so it is."
"Is it slavery in one to obey his parents in what is good and useful?"
"No."
"Well, then, the church is my mother; and when she prohibits an
indifferent thing, I, as a good child, am bound to obey her,
particularly when I have the promise of Christ that she can never
err--that 'the gates of hell can never prevail against her.' We have an
instance in this very county," said Paul, now warming into the argument,
"of the effects of a prohibitory law. A few years ago it was no harm to
fish for pickerel in the lakes and brooks of this county; but some of
the people petitioned the legislature, and got a law passed forbidding
the fishing for such fish for twenty years; and now, whoever is detected
in violating the law is fined or imprisoned. So it was no sin to eat
meat on Friday; but the church, for wise reasons, and to encourage
mortification, has forbidden its use; and so now, after the prohibition,
just as after the passage of the law in regard to fishing, whoever
knowingly violates the law disobeys the church; and he who disobeys the
church, or his parents, offends God, and will be punished by
imprisonment, death, or eternal condemnation."
"That boy will never do any good, and is a dangerous viper in a family,"
said the parson, abruptly rising, and taking his hat.
"Well done, my young paddy," said uncle Jacob, as he saw the dominie
retire; "you have beaten the minister holler. Ha! ha! ha! I am really
glad you silenced his gab, for he is 'tarnally blabbing about his
religion; though I think he hain't much of it himself, except
counterfeit stuff, like a bad bill,--ha! ha!--that he wants to pass."
"I hope he is not angry," said Paul, timidly.
"Pshaw! And who cares, Paul? Let him cool, if he is mad, the darned
fool," said uncle Jacob. "I am glad to have the house shet of him."
Paul and uncle Jacob, with whom he was of late becoming a great
favorite, retired for the evening to the latter's bed room, where Paul
was accustomed to read aloud for him out of his Catholic books of
instruction.
CHAPTER IX.
THE PRYING FAMILY.
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