The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States. — John Shaqi
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.Quigley, Hugh
Religion
The Cross and the Shamrock: Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States.
Quigley, Hugh
Catholics -- United States -- Fiction; Irish Americans -- Fiction
The farms of the brothers Prying were situated in a beautiful valley. On
the one side were the Vermont snow-crowned and cloud-capped mountains,
rising up like eternal ramparts against all eastern hostile incursions
of the elements. On the other, or the western side, were the pleasant
hills of York State, which, in contrast with the mountains of Vermont,
looked like so many tumuli of the deceased Indian giants of ages gone
by. In the centre between, in a southerly course, ran a clear, silver
brook, well stocked with an abundance of trout and other species of the
finny tribe. On both sides of this stream were situated the extensive
farms of the Pryings. They had abundance of woods from the elevated
extremes on either side. The rivulet constituted a cooling retreat for
cattle in summer, and in spring afforded an abundant source of
irrigation to the rich meadows on both sides.
Ephraim's family, where Paul and Bridget remained, consisted of Mrs.
Prying, Amanda, the senior daughter, Melinda, and Mary, called after her
grandmother, who was Irish. There were besides, Calvin, Wesley, Cassius,
and Cyrus, younger members of the family, together with old uncle
Jacob, an unmarried brother of Ephraim, the head of this family. We may
as well here remark that Mr. Prying was, from the beginning, averse to
receive these orphans into his house, seeing, as he said, "that he
wanted no more such hands as they were;" but Amanda persuaded him, in
order to have the glory of being instrumental in the conversion of the
"interesting orphans," as they were called.
There were frequent friendly contentions in the family to see who would
have the special care of the new comers. Little Mary insisted on having
Bridget to sleep with herself instead of her sister Melinda, whom she
wanted to dispossess. Wesley, Calvin, and Cassius wanted to monopolize
Paul, especially on Sundays, when each of them were about to separate
for their respective meetings to hear the preacher.
"Father," said Calvin, "won't Paul come with me? Our minister, Mr.
Gulmore, is such a clever preacher, and our Sunday school the best and
the largest."
"I say he shan't, now, Calvin," replied Wesley. "Your minister, the old
feller, is nothing, compared with ours, Mr. Barker."
"Well, brothers," said Cassius, "I don't see the use of your jawing
about it. But I say Paul had better come to our meeting--the very name,
Universalist, signifying the same with Catholic, as I was telling Paul
yesterday, while a-fishing, and as our minister said."
"Well, boys," said uncle Jacob, laughing, "my advice to you is; to see
first whether Paul is willing to go with any of ye to yer meetings. I
think his mind is made up to stay at home, like myself."
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