India -- History -- British occupation, 1765-1947 -- Fiction; Invalids -- Fiction; Simla (India) -- Fiction
That a day like this should sound another minor note is almost a thing
to cry out against, yet it is on such days that they rise and swell
in a perfect diapason of misery. When the sun withdraws itself from
the human consciousness things come up, I suppose, from underneath. In
the gaiety of yesterday perhaps I should not have seen the coolie with
the charcoal; he would have passed naturally among the leaf-shadows, a
thing to be taken for granted. To-day he hurts. His bag of charcoal is
deplorably heavy; he bends forward under it so far that he has to lift
his head to see beyond him, and every muscle strains and glistens to
carry it. His gait under his load is slow and uncertain and tentative,
and I know it has brought him to the wrong house; we are supplied for
months with charcoal.
He has stopped to ask, and I find that he has come quite a mile out of
his way to this mistake. With patience and submission when I explained,
he shifted his load and turned from me toward the deferred relief, the
further limit. The human beast of burden is surely the summing-up of
pathos--free and enviable are all others compared with him. So heavy a
toil fills one with righteous anger against the inventor, so primitive
a task humiliates one for the race. Niggardly, niggardly is the
heritage of Adam’s sons. I must see that man straighten his back....
There is no harm done; you cannot have too much charcoal.
One questions, on such a day, whether it is quite worth while, this
attempt by the assistance of nature to live a little longer. I myself
am almost convinced that persons afflicted with the gift of sympathy
would be wise to perish easily and soon, and should be willing to do
so, instead of throwing themselves in the lap of the mother of us all
beseeching a few more years and promising to be very, very good and try
to deserve them. Why protract, at the expense of upsetting all your
habits and customs, an acute sense of undeserved superiority to coolies
and postmen; why by taking infinite pains and indefinite air prolong
existence based on such a distressing perception, when by going on with
almost any good prescription you are pretty certain reasonably soon
to take your comfortable place in the only democracy which, so far as
we know, is a practical working success? For there is neither class
nor competition nor capital, nor any kind of advantage in the grave
whither thou goest, but one indisputable dead level of condition and
experience, with peace and freedom from the curse of evolution; not
even the fittest survive.
Public-domain text, read in full here on John Shaqi.
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