The Crown of Thorns: A Token for the SorrowingChapin, E. H. (Edwin Hubbell)
Religion
The Crown of Thorns: A Token for the Sorrowing
Chapin, E. H. (Edwin Hubbell)
Consolation
And, in all this, observe how disappointment is the instrument of higher
blessings. See how thus life itself suggests a higher good than life
itself can yield. And so the attitude of the disciples, after the
crucifixion, illustrates many experiences of our earthly lot. Those
incidents which perplexed and grieved them were securing the very
results they seemed to prevent. So, in our ordinary life, the things
that appear most adverse to us are often the most favorable.
I may say, indeed, that to any man who is rightly exercised
by it, disappointment always brings a better result. But this statement
requires that I should say, likewise, that the result of disappointment
depends upon the level and quality of a man's spirit. "One thing happens
alike to the wise man and the fool." But how different in texture and
substance is the final result of the event! Disappointment breaks down
a feeble and shallow man. There are those, again, whom it does not make
better,--in fact, whom nothing, as we can see, makes better. Everything
glides easily off from them. Now, it is a noble thing to see a man rise
above misfortune,--a moral Prometheus, submissive to the actual will of
God, but defying fate. But there are men whose very elasticity indicates
the superficiality of their nature. For it is good sometimes to be
sad,--good to have depth of being sufficient for misfortune to sink
into, and, accomplish its proper work. But the man who rightly receives
the lesson of disappointment, and improves by its discipline, bent as
he is on some great or good work, is impelled by it only to a change
of method,--never to a change of purpose; and the disappointment
effectually serves the purpose. But the fact before us is most clearly
seen when we contemplate the results of disappointment upon a religious
and un-religious spirit. A man is not made better by disappointment to
whom this world is virtually everything;--to whom spiritual things are
not realities. To him life is a narrow stream between jutting crags, and
its substance flows away with the objects before his eyes. Nay, some men
of this sort are made worse by the failure of earthly hopes, and their
natures are compressed and hammered by misfortune into a sullen and
granitic defiance. But he who sees beyond these material limits, looking
to the great end and final relations of our being, always extracts from
mortal disappointment a better result. In the wreck of external things
he gathers that spiritual good which is the substance of all life;--that
faith, and patience, and holy love, which, when all that is mortal
and incidental in our humanity passes away, constitute the residuum of
personality.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account