The Crown of Thorns: A Token for the SorrowingChapin, E. H. (Edwin Hubbell)
Religion
The Crown of Thorns: A Token for the Sorrowing
Chapin, E. H. (Edwin Hubbell)
Consolation
Our hopes disappointed,--our plans thwarted and overthrown; but out
of that disappointment a richer good evolving than we had conceived;
something that tends more than all our effort to produce the real object
of life. My friends, what do we make out of this fact? Why, surely this,
that life is not our plan, but God's. Consider what we, often, would
have made out of life, and compare this with what Providence has made
out of it. Contrast the man's achievement with the boy's scheme;
the dream of care with the moral glory that has sprung from toil
and trouble. Contrast the idea of the Saviour in the minds of those
disciples with the actual Saviour rising victorious from the conditions
of shame and death.
Life is God's plan; not ours. We may find this out only by effort; but
we do find it out.
We are responsible for the use of our materials, but the materials
themselves, and the great movement of things, are furnished for us.
Let us fall into no ascetic view of life. Out of our joy and our
acknowledged good the Supreme Disposer works his spiritual ends. But,
especially, how often does he do this out of our trials, and sorrows,
and so-called evils! Once more I say life is God's plan; not ours.
For often on the ruins of visionary hope rises the kingdom of our
substantial possession and our true peace; and under the shadow of
earthly disappointment, all unconsciously to ourselves, our Divine
Redeemer is walking by our side.
LIFE A TALE
We spend our years as a tale that is told. Psalm xc.9.
We bring our years to an end like a thought, is the proper rendering of
these words, according, to an eminent translator. But as the essential
idea of the Psalmist is preserved in the common version, I employ it
as peculiarly illustrative and forcible. It will be my object, in
the present discourse, to show the fitness of the comparison in the
text;--to suggest the points of resemblance between human life and a
passing narrative.
I observe, then, in the first place, that the propriety of this simile
is seen in the brevity of life. What more rapid and momentary than a
story? It is heard, and passes. Though it beguiles us for the time,
it dies away in sound, or melts from before, the eye. And this I say,
strikingly illustrates the brevity of life. The brevity of life! It is
a trite truth, and yet how little realized! Probably there is nothing,
more common, and yet there is nothing, more pernicious, than the habit
of virtual dependence upon length of days. Thus the best ends of our
mortal being are lost sight of; the solemn circumstances, the suggestive
mysteries of life, are misconstrued. The heavens, which give a myriad
hints of worlds beyond the grave, are, to many, impenetrable walls,
shutting them in to mere pursuits of sense,--the upholstery of a
workshop or bazaar; and this earth, which is but a step,--a filmy
platform of our immortal course,--is to them the solid abiding place of
all interest, and of all hope.
Public-domain text, read in full here on John Shaqi.
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