The Crown of Thorns: A Token for the SorrowingChapin, E. H. (Edwin Hubbell)
Religion
The Crown of Thorns: A Token for the Sorrowing
Chapin, E. H. (Edwin Hubbell)
Consolation
Again, every life may be compared to "a tale that is told," because it
has a plot. In the narrative there is a combination of agencies
working to a crisis. There is a main-point with which all the action is
involved. And so every human life has its main-point.. I will not
now take up time to carry out this illustration minutely. The mere
suggestion that each one is working out a peculiar destiny invests even
the meanest life with a solemn dignity, and counteracts any disparaging
argument drawn from its brevity.
But still I would urge, that the propriety of this comparison between
the peculiar tendency of an individual life and the plot of a story, is
seen in the fact that every man is accomplishing a certain moral result
in and for himself. This is inevitable. We may be inactive, but that
result is forming; the mould of habit is growing, and the inward life
is unfolding itself, after its kind. We may think our career is
aimless, but all things give a shape to our character. And does not this
consideration make our mortal life of deep consequence to us?
All circumstances and experiences are chiefly important as affecting
this result. One of the highest views we can take of the universe is
that of a theatre for the soul's education. We are placed upon this
earth not to be absorbed by it, but to use it for the highest spiritual
occasions. We are placed among the joys and sorrows of our daily lives
to be trained for immortal issues. Our business, our domestic duties,
and all our various relations, constitute a school for our souls. Here
our affections and our powers are acted upon for good or for evil.
Grief strengthens our faith and elevates our thoughts; joy quickens
our gratitude, our obedience, and our trust; temptation forms in us an
exalted and spontaneous virtue, or enfeebles and enslaves us. Chiefly,
then, should we be solicitous about character, the plot of our life;
and in this solicitude our earthly existence rises to the highest
importance.
Let us, then, feel that our mortal career is not vague and aimless. Let
us realize that each life is a special history. The poorest, the most
obscure, has such a history; and although it may be unnoticed by men,
angels regard it with interest. The merchant, every day, in the dust,
and heat, and busy maze of traffic, unfolds a history. The beggar by the
way-side, it may be, outrivals kings in the grandeur and magnitude of
his history. In sainted homes,--in narrow nooks of life,--in the secret
heart of love, and prayer, and patience,--many a tale is told which
God alone sees, and which he approves. The needy tell a tale, in their
unrelieved wants and unpitied sufferings. The oppressed tell a tale,
that goes up into the ears of the Lord of Sabaoth. The vicious tell a
tale of wo, and misspent opportunity, and wasted power. Let us think of
it, I beseech you! Each one of us in his sphere of action is developing
a plot which surely tells in character,--which is fast running into a
great fixed fact.
Public-domain text, read in full here on John Shaqi.
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