The Crown of Wild Olive: also Munera Pulveris; Pre-Raphaelitism; Aratra Pentelici; The Ethics of the Dust; Fiction, Fair and Foul; The Elements of Drawing — John Shaqi
The Crown of Wild Olive: also Munera Pulveris; Pre-Raphaelitism; Aratra Pentelici; The Ethics of the Dust; Fiction, Fair and Foul; The Elements of DrawingRuskin, John
Philosophy
The Crown of Wild Olive: also Munera Pulveris; Pre-Raphaelitism; Aratra Pentelici; The Ethics of the Dust; Fiction, Fair and Foul; The Elements of Drawing
Ruskin, John
Architecture; Conduct of life; Drawing -- Study and teaching; Economics; English literature -- History and criticism; War; Work
again and again exposed; but grant the plea true, and the same apology
may, of course, be made for black mail, or any other form of robbery. It
might be (though practically it never is) as advantageous for the nation
that the robber should have the spending of the money he extorts, as
that the person robbed should have spent it. But this is no excuse for
the theft. If I were to put a turnpike on the road where it passes my
own gate, and endeavour to exact a shilling from every passenger, the
public would soon do away with my gate, without listening to any plea on
my part that 'it was as advantageous to them, in the end, that I should
spend their shillings, as that they themselves should.' But if, instead
of out-facing them with a turnpike, I can only persuade them to come in
and buy stones, or old iron, or any other useless thing, out of my
ground, I may rob them to the same extent, and be, moreover, thanked as
a public benefactor, and promoter of commercial prosperity. And this
main question for the poor of England--for the poor of all countries--is
wholly omitted in every common treatise on the subject of wealth. Even
by the labourers themselves, the operation of capital is regarded only
in its effect on their immediate interests; never in the far more
terrific power of its appointment of the kind and the object of labour.
It matters little, ultimately, how much a labourer is paid for making
anything; but it matters fearfully what the thing is, which he is
compelled to make. If his labour is so ordered as to produce food, and
fresh air, and fresh water, no matter that his wages are low;--the food
and fresh air and water will be at last there; and he will at last get
them. But if he is paid to destroy food and fresh air or to produce
iron bars instead of them,--the food and air will finally _not_ be
there, and he will _not_ get them, to his great and final inconvenience.
So that, conclusively, in political as in household economy, the great
question is, not so much what money you have in your pocket, as what you
will buy with it, and do with it.
Public-domain text, read in full here on John Shaqi.
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