The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years — John Shaqi
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
"It's the way of the world, sir," said Tregarva, "judging
carnal judgment, according to the sight of its own eyes; always
looking at the outsides of things and men, sir, and never much
deeper. But as for reading, sir, it's all very well for me,
who have been a keeper and dawdled about like a gentleman with
a gun over my arm; but did you ever do a good day's farm-work
in your life? If you had, man or boy, you wouldn't have been
game for much reading when you got home; you'd do just what
these poor fellows do--tumble into bed at eight o'clock, hardly
waiting to take your clothes off, knowing that you must turn
up again at five o'clock the next morning to get a breakfast
of bread, and, perhaps, a dab of the squire's dripping, and
then back to work again; and so on, day after day, sir, week
after week, year after year, without a hope or chance of being
anything but what you are, and only too thankful if you can
get work to break your back, and catch the rheumatism over."
"But do you mean to say that their labor is so severe and
incessant?"
"It's only God's blessing if it is incessant, sir, for if it
stops, they starve, or go to the house to be worse fed than
the thieves in gaol. And as for its being severe, there's many
a boy, as their mothers will tell you, comes home night after
night, too tired to eat their suppers, and tumble, fasting, to
bed in the same foul shirt which they've been working in all
the day, never changing their rag of calico from week's end to
week's end, or washing the skin that's under it once in seven
years."
"No wonder," said Lancelot, "that such a life of drudgery makes
them brutal and reckless."
"No wonder, indeed, sir: they've no time to think; they're born
to be machines, and machines they must be; and I think, sir,"
he added bitterly, "it's God's mercy that they daren't think.
It's God's mercy that they don't feel. Men that write books
and talk at elections call this a free country, and say that
the poorest and meanest has a free opening to rise and become
prime minister, if he can. But you see, sir, the misfortune is,
that in practice he can't; for one who gets into a gentleman's
family, or into a little shop, and so saves a few pounds, fifty
know that they've no chance before them, but day-laborer born,
day-laborer live, from hand to mouth, scraping and pinching to
get not meat and beer even, but bread and potatoes; and then,
at the end of it all, for a worthy reward, half-a-crown-a-week
of parish pay--or the work-house. That's a lively hopeful
prospect for a Christian man!" ...
Public-domain text, read in full here on John Shaqi.
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