Year after year the gates of prison hells return to the world an emaciated, deformed, will-less shipwrecked crew of humanity, with the Cain mark on their foreheads, their hopes crushed, all their natural inclinations thwarted. With nothing but hunger and inhumanity to greet them, these victims soon sink back into crime as the only possibility of existence. It is not at all an unusual thing to find men and women who have spent half their lives--nay, almost their entire existence--in prison. I know a woman on Blackwell's Island, who has been in and out thirty-eight times; and through a friend I learn that a young boy of seventeen, whom he had nursed and cared for in the Pittsburgh penitentiary, had never known the meaning of liberty. From the reformatory to the penitentiary had been the path of this boy's life, until, broken in body, he died a victim of social revenge. These personal experiences are substantiated by extensive data giving overwhelming proof of the futility of prisons as a means of deterrence or reform. The Prison System (_From "Resurrection"_) BY LEO TOLSTOY (See pages 88, 110) "It is just as if a problem had been set: to find the best, the surest means, of depraving the greatest number of people!" thought Nehlúdof, while getting an insight into the deeds that were being done in the prisons and halting-stations. Every year hundreds of thousands were brought to the highest pitch of depravity, and when completely depraved they were liberated to spread broadcast the moral disease they had caught in prison. In the prisons of Tumén, Ekáterinburg, Tomsk, and at the halting-stations, Nehlúdof saw how successfully the object society seemed to have set itself was attained. Ordinary simple men holding the Russian peasant social and Christian morality lost this conception, and formed a new, prison, one founded chiefly on the idea that any outrage to or violation of human beings is justifiable, if it seems profitable. After living in prison these people became conscious with the whole of their being that, judging by what was happening to themselves, all those moral laws of respect and sympathy for others which the Church and the moral teachers preach, were set aside in real life, and that therefore they, too, need not keep these laws. Nehlúdof noticed this effect of prison life in all the prisoners he knew. He learnt, during his journey, that tramps who escape into the marshes will persuade comrades to escape with them, and will then kill them and feed on their flesh. He saw a living man who was accused of this, and acknowledged the act. And the most terrible thing was, that this was not a solitary case of cannibalism, but that the thing was continually recurring.