The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
Only by a special cultivation of vice such as was carried
on in these establishments, could a Russian be brought to
the state of these tramps, who excelled Nietzsche's newest
teaching, holding everything allowable and nothing forbidden,
and spreading this teaching, first among the convicts and then
among the people in general.
The only explanation of what was being done was that it aimed
at the prevention of crime, at inspiring awe, at correcting
offenders, and at dealing out to them "lawful vengeance," as
the books said. But in reality nothing in the least resembling
these results came to pass. Instead of vice being put a stop
to, it only spread farther; instead of being frightened, the
criminals were encouraged (many a tramp returned to prison of
his own free will); instead of correction, every kind of vice
was systematically instilled; while the desire for vengeance,
far from being weakened by the measures of Government, was
instilled into the people to whom it was not natural.
"Then why is it done?" Nehlúdof asked himself, and could find
no answer.
FROM THE PSALMS
He hath looked down from the height of his sanctuary ... to
hear the sighing of the prisoner; to loose those that are
appointed to death.
Ballade of Misery and Iron
BY GEORGE CARTER
(Some years ago the _Century Magazine_ received several poems from
an inmate of the State penitentiary of Minnesota. Upon investigation
it was found that the poet, a young Englishman, had been driven to
stealing by starvation. Subsequently his pardon was procured)
Haggard faces and trembling knees,
Eyes that shine with a weakling's hate,
Lips that mutter their blasphemies,
Murderous hearts that darkly wait:
These are they who were men of late,
Fit to hold a plow or a sword.
If a prayer this wall may penetrate,
Have pity on these my comrades, Lord!
Poets sing of life at the lees
In tender verses and delicate;
Of tears and manifold agonies--
Little they know of what they prate.
Out of this silence, passionate
Sounds a deeper, a wilder chord.
If sound be heard through the narrow grate,
Have pity on these my comrades, Lord!
Hark, that wail of the distant breeze,
Piercing ever the close-barred gate,
Fraught with torturing memories
Of eyes that kindle and lips that mate.
Ah, by the loved ones desolate,
Whose anguish never can pen record,
If thou be truly compassionate,
Have pity on these my comrades, Lord!
L'ENVOI
These are pawns that the hand of Fate
Careless sweeps from the checker-board.
Thou that know'st if the game be straight,
Have pity on these my comrades, Lord!
BY KENKŌ HOSHI
(See page 135)
So long as people, being ill-governed, suffer from hunger,
criminals will never disappear. It is extremely unkind to
punish those who, being sufferers from hunger, are compelled to
violate laws.
The Red Robe
BY EUGÈNE BRIEUX
Public-domain text, read in full here on John Shaqi.
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