The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
The names of precious stones and semi-precious stones are frequently
used as adjectives, and when so employed convey something more to the
mind than do the corresponding adjectives of color. We may instance
the following expressions: the “Emerald Isle” and “emerald meadows”;
“sapphire seas” and “sapphire eyes”; “ruby wine,” “ruby lips,” and,
in Shakespeare, “the natural ruby of your cheeks”; “coral lips” and
“coral ears”; “pearly teeth” and “pearly skin”; “turquoise skies”;
“amethystine locks” and, in Roman times, “amber hair.” In all these
cases the name of the precious mineral is really used as a superlative
of the adjective, suggesting the choicest variety of the color or
shade. The phrases “hard as adamant” and “clear as crystal” show a
similar use of the name of a precious or ornamental stone to express
the highest grade of a given quality.
Before the introduction of the “point” system in typography three of
the grades of type bore the names of precious stones,—namely, “diamond
type,” “agate type,” and “emerald type”; this latter designation is
employed only in England, where “agate type” is called “ruby type.”
Another size was denominated “pearl type.”
A fanciful tale written not long ago treats of the practical
inconveniences which would result, could such metaphorical expressions
find a realization in fact.[7] At the birth-feast of a certain
princess, one of the fairies was not invited; she, nevertheless, made
her appearance. After the other fairies had endowed the child with many
good qualities, the neglected fairy said, “I will give her vanity,
and her vanity shall change her beauty to the things it is said to
resemble.” However, a friendly fairy came to the rescue, saying, “I
will give her unselfishness, and by it she shall turn her beauty back
to what she wishes it to be.”
The result can easily be imagined. As the little princess grew up,
those who wished to flatter her vanity spoke of her “teeth of pearl,”
of her “golden hair,” of her “coral lips,” and of her “sapphire eyes.”
Upon this her teeth changed to pearls, her hair to spun gold, her
lips to coral, and her eyes to two magnificent sapphires. However,
beautiful as these were, they did not grant the power of sight, so that
the unhappy princess became blind. Not long after this a revolution
deprived the king and queen of their throne and they were reduced to
great poverty. In these straits the daughter sacrificed her “gold-hair”
to relieve their wants, and immediately the spell was dissolved and she
regained all her natural beauty.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account