The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
The treatise known under the title “Cyrianides” was, as we have noted,
a product of the Alexandrian school. It was asserted to be the work
of Hermes Trismegistus, the name given by the Greeks to the Egyptian
god Thoth. Here we have a specimen of the species of magic known as
litteromancy, or divination by means of the letters of the alphabet,
since a stone, a bird, a plant, and a fish, each beginning with the
same letter and signifying the four elements, are given for each of the
twenty-four letters of the Greek alphabet. These four objects were to
be grouped together to form a talisman, the bird being usually engraved
on the stone, while a portion of the fish and of the plant was placed
in the bezel of the ring in which the stone was to be set.[8] Another,
almost contemporary work, is the exceedingly curious and interesting
treatise by St. Epiphanius, Bishop of Constantia, on the twelve gems
on the “Breastplate of Judgment” of the high priest (Ex., xxviii,
15-21). This unique production is in the form of a letter addressed
to Diodorus, Bishop of Tyre, and it is peculiarly valuable as the
first of a long series of attempts to elucidate the question as to the
identity of the twelve stones. The special virtues of each stone are
also given, and this treatise may be regarded as the prototype of all
the Christian writings on the symbolism of stones.
A most interesting medieval treatise on the virtues of precious stones
forms part of the _De rerum natura_ of Thomas de Cantimpré (1201-1270),
who was a pupil of Albertus Magnus and composed his work between 1230
and 1244. The Latin text has never been printed, but the book was
translated into German by Konrad von Megenberg about 1350. Strange to
say, the translator did not know the name of the writer and supposed
when he began to translate the book that it was by Albertus Magnus. In
many cases Thomas de Cantimpré merely copies the statements of older
authors, but occasionally he gives us new material, or at least a new
version of his originals.
[Illustration: Title page of one of the earliest treatises on precious
stones published in England.]
Public-domain text, read in full here on John Shaqi.
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