The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
It seems likely that we have here the true explanation of the motive
for the gathering, preserving, and wearing of precious stones. Since
these objects are motionless, they can scarcely have impressed the mind
of primitive man with the idea that they were alive; they were not
imposing by their mass, as were large stones, and their crystalline
form scarcely figured any known living shape. Hence their chief, we
may even say their only attraction was their color and brilliancy.
What effect these qualities had upon the visual sense of primitive
man may be safely inferred from the effect such objects produce upon
infants. The baby has no fear in regard to a small and brilliantly
colored object which is shown to it, but will eagerly put out its hand
to seize, hold, and gaze upon a bright-colored stone. As the object
is quite passive and easily handled, there is nothing to suggest any
lurking power to harm, and therefore there is nothing to interfere with
the pleasurable sensation aroused in the optic nerve by the play of
color. In this naïve admiration of what is brilliant and colored, the
infant undoubtedly represents for us the mental attitude of primitive
man.
[Illustration: 1. Necklace of rock-crystal and amethyst beads,
transparent and translucent; very pale; from Egypt. First century.
2. Necklace of antique emeralds with gold beads and amazon stones; from
Egypt. First century A.D.]
Probably the first objects chosen for personal adornment were those
easily strung or bound together,—for instance, certain perforated
shells and brilliant seeds; the softer stones, wherein holes could be
easily bored by the help of the simplest tools, probably came next,
while the harder gems must have been hoarded as pretty toys long before
they could be adjusted for use as ornaments.
Unquestionably, when these objects had once been worn, there was
a disposition to attribute certain happenings to their influence
and power, and in this way there arose a belief in their efficacy,
and, finally, the conviction that they were the abodes of powerful
spirits. In this, as in many other things, man’s first and instinctive
appreciation was the truest, and it has required centuries of
enlightenment to bring us back to this love of precious stones for
their esthetic beauty alone. Indeed, even to-day, we can see the power
of superstitious belief in the case of the opal, which some timid
people still fear to wear, although until three or four centuries
ago this stone was thought to combine all the virtues of the various
colored gems, the hues of which are united in its sparkling light.
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