The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
A proof that bright and colored objects were attractive in themselves,
and were first gathered up and preserved by primitive man for this
reason alone, may be found in the fact that certain birds, notable the
_Chlamydera_ of Australia, related to our ravens, after constructing
for themselves pretty arbors, strew the floors with variegated pebbles,
so arranged as to suggest a mosaic pavement. At the entrance of the
arbors are heaped up pieces of bone, shells, feathers, and stones,
which have often been brought from a considerable distance, this
giving evidence that the birds have not selected these objects at
random. It is strange that the attraction exercised upon the sense of
sight by anything brilliant and colored, which is at the same time
easily portable and can be handled or worn, should be overlooked by
those who are disposed to assert that all ornaments of this kind were
originally selected and preserved solely or principally because of
their supposed talismanic qualities.
The theory that colored and brilliant stones were first collected by
men because of their beauty rather than because of their talismanic
virtues, is corroborated by the statement made that seals select with
considerable care the stones they swallow, and observers on the fishing
grounds have noted this and believe that pebbles of chalcedony and
serpentine found there have been brought by the seals.[9]
The popular derivation of the word “amulet” from an Arabic word
_hamalât_, signifying something suspended or worn, is not accepted by
the best Arabic scholars, and it seems probable that the name is of
Latin origin, in spite of the fact that no very satisfactory etymology
can be given. Pliny’s use of _amuletum_ shows that with him the word
did not always denote an object that was worn on the person, although
this later became its meaning. The old etymology given by Varro (118-29
B.C.), who derived _amuletum_ from the verb _amoliri_, “to remove,”
“to drive away,” may not be quite in accord with modern philology,
but still has something to recommend it as far as the sense goes, for
the amulet was certainly believed to hold dangers aloof, or even to
remove them. Talisman, however, a word not used in classical times,
undoubtedly comes from the Arabic _tilsam_, this being in turn derived
from τέλεσμα, used in late Greek to signify an initiation, or an
incantation.
Public-domain text, read in full here on John Shaqi.
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