The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
ascribed to some of the Gilsháíyán princes, there is only implied the
banishment of animal propensities and passions: thus the illustrious
Shaikh Farideddin ât´ár declares,
“In the heart of each are found a hundred swine;
You must slay the hog or hind on the Zanar.”[300]
They hold that, from the commencement to the very end, the chiefs of
the Persian Sipásíán, far from slaughtering these harmless creatures,
regarded as an incumbent duty to avoid and shun, by every precaution,
the practice of oppression or destruction towards them: nay, they
inflicted punishment on the perpetrators of such deeds. Although they
esteem the Gilsháíyán prophets, pontiffs, and princes, exceedingly
holy personages, yet in their opinion, they come not up in perfect
wisdom and works to the preceding apostles and sovereigns, who
appeared from the Yassánián to the end of the Máhábádíán race.
They assert that some innoxious animals suffer oppression in this
generation by way of retribution: for instance, an ox or a horse,
which in times long past had, through heedlessness, wantonness, or
without necessity, destroyed a man: as these creatures understand
nothing but how to eat and drink, consequently when they obtain a new
birth, they carry burdens, which is by no means to be regarded as an
act of oppression, but as a retribution or retaliation for their
previous misconduct. They are not put to death, as they are not
naturally destructive and sanguinary: their harmless nature proves
that they cannot be reckoned among the destroyers of animal life: so
that putting them to death is the same as destroying an ignorant
harmless man: therefore their slayer, though he may not receive in
this world the merited punishment from the actual ruler or governor,
appears in the next generation under the form of a ferocious beast,
and meets his deserts. A great man says on this subject:
“In every evil deed committed by thee, think not that it
Is passed over in Heaven or neglected in the resolutions of time;
Thy evil deeds are a debt, ever in the presence of fortune,
Which must be repaid, in whatever age she makes the demand.”
Public-domain text, read in full here on John Shaqi.
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