The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
“O! my heart, if thou once become acquainted with the lustre of
austerity,
Like those who strike the smiling taper, thou canst give up thy
head――
But thou longest after thy beloved and sparkling wine-bowl:
Abstain from such desire, for thou canst accomplish better things.”
_Farzánah Bahrám_ relates in the _Sharistan_, that from the very
commencement of his religious career, Azar Kaiván, having resolved on
learning thoroughly the science and systems of the eminent sages of
antiquity, on this, the distinguished philosophers of Hindustan,
Greece, and Persia, having appeared to him in a vision, communicated
all kinds of knowledge. He went one day to a college, where he
answered every question that was proposed, and gave the solution of
every difficulty: he was therefore entitled _Zu-l-ulum_, or “the
Master of Sciences.” Ali Sani Amir Saiyid Ali of Hamadan observes:
“If thou advance even one step from this abode of vain desire,
Thou mayest repose in the sanctuary of omnipotence;
And if thou perform ablution with the water of religious austerity,
Thou canst convert all the uncleanness of thy heart into purity;
This path however is only traversed by the active pilgrim,
How canst thou, the world’s idol, perform such a task?”
It is reported that Saiyid Hasan of Shiraz, who was styled “the sage,
the embellishment of pure faith and works,” one day said thus: “On a
certain day, two followers of the Sufís came into the presence of Azar
Kaiván, and pursuing the path of opposition to the Master of Sciences,
treated him not as one possessed of perfection. Their teacher, a man
equally eminent in theoretical and practical science, who by dominion
over the external world had established the relation of spiritual
intercourse with the holy prophet, fell one night into a state of
ecstasy, and beheld in his trance the effulgent perfection of the
prophet, who said to him: ‘My son! tell thy disciples that through the
assistance of the Only Wise and the Omnipotent, who is independent of
all, Ali Kaiván is a completely perfect man, who has attained to the
different degrees of spiritual dominion, by the practice of the seven
cordial ejaculations, and varied mysterious illuminations, visions,
revelations, spiritual realities in his acts and attributes: moreover
his evanescent existence, through grace predestined from eternity, has
received the boon of divine nature; equally versed in special and
general providence; unique in the true knowledge of things from
inspection, not contented with the illumination of tradition; the most
perfect master of the seekers after truth in matters of worship,
seclusion, social intercourse, and whatever is meet and suitable to
their state in all kinds of institutes and religious austerities. He
is the true philosopher; the physician of the human race; the
discipline of religion; the institute of the devout; the interpreter
of events; the instructor of worship; the director of those who seek
Public-domain text, read in full here on John Shaqi.
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