The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
These highly respectable critics published their judgment upon the
Mahabadian language before the comparison of several languages with
the Sanscrit and between each other had been made by able philologers,
creators of the new science of comparative philology. According to the
latter, the proofs of the real affinity of language, that is, the
proofs that two languages belong to the same family, are to be
principally and can be properly deduced, from their grammatical
system. Thus, for instance, the forms of the Greek and Latin languages
are in several parts nearly identical with the Sanscrit, the first
bearing a greater resemblance in one respect, the latter in another;
the Greek verbs in _mi_, the Latin declension of some nouns appear, to
use the expression of the illustrious author, “traced from each other
(_calqués l’un sur l’autre_).” These two languages seem to have
divided between them the whole system of the ancient grammar, which is
most perfectly preserved in the Sanscrit. This language itself is
probably, with the two mentioned, derived from a more ancient
language; we meet in them three sisters recognised by their striking
likeness. This, although more or less weakened and even obliterated in
some features, remains upon the whole still perceptible in a long
series of their relations: I mean in all those languages which are
distinguished by the name of _Indo-germanic_, to which the Persian
belongs.
But, in deciding upon the affinity of languages, not only the
grammatical forms are to be examined, but also the system of sounds is
to be studied, and the words must be considered in their roots and
derivations. The three critics mentioned agree that the language of
the Desátir is very similar to the Persian or Deri, not only in
grammar, but also in etymology; a great number of the verbal and
nominal roots are the same in both. This similarity would, according
to comparative philology, lead to the conclusion that either the one
is derived from the other, or that both proceed from a common parent;
but nothing hitherto here alleged can justify the supposition of
invention, forgery, or fabrication of the so-called Mahabadian
language.
Public-domain text, read in full here on John Shaqi.
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