The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
All the king’s devoted servants entertained this belief, that the
performance of whatever was agreeable to the king was attended with
advantage in both worlds; also that the royal command was the
interpretation of the word of God, and that it was highly praiseworthy
to meet death in the path of obedience to the Great King: nay, they
accounted death, with the prospect of royal approbation, which is the
bestower of paradise, as far superior to life; but he must be a king
who acts in conformity with the _Paiman-i-Farhang_, or “excellent
code.” In short, the system of inquiry was such, that the inspectors
used to question the soldiers, whether they were satisfied or not with
their chief.
With respect to keeping guard, it was thus settled; that out of the
four persons acting in concert with each other, two went to sleep and
the other two stood up armed; again, when the sleepers arose the
others went to rest; and on the expiration of the night, other troops
came to keep watch: the night sentinels, however, did not depart but
by order of their officer. These inspected the men three times during
the night. In that manner each person had, every week, one day’s
watch: and when they retired from keeping guard, proclamation was made
to this purport by the king’s command: “If any have cause of complaint
against their inspector or chief, let them not keep it concealed.”
In like manner every month the inspectors, whether near or remote,
looked into the state of the military; if they found any individual,
without sufficient cause, deficient in the requisites for service,
they ordered him to be punished, unless he adduced a satisfactory
excuse and testimony; in which case they accepted his reasons: and if
they proceeded from overpowering necessity, they had regard to it.
To whomsover they had assigned land, _Jaghir_ or _Mukásá_, they gave
daily or monthly pay with the greatest punctuality, never permitting
any deficiency to occur.
If any were deficient in the performance of duty, for example, being
absent one watch without sufficient cause, besides inflicting the due
punishment, they deducted the pay of that watch, but not of the whole
day. When, for some good reason, he applied for a furlough, he
obtained it.
The prime minister was obliged to institute an inquiry into any affair
of which he got the necessary information. The _Rais sufid_,
“chieftain,” must produce a Khushnúdí namah, or “a certificate,”
purporting that he had given the due to his people, and that they were
satisfied with him; also that whatever revenue had been received was
delivered over to the inspector, in the presence of the Anim and
Shudahband: the inspectors also produced, in the royal presence,
certificates stating that they had practised no oppression towards the
military: and although the spies made a report of all particulars
every week, still the king inquired besides of the soldiers, as to the
truth of this approbation.
Public-domain text, read in full here on John Shaqi.
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