The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
In the royal dynasty which preceded the Gilsháíán kings, there was no
violation whatever of this code; but under later princes some disorder
crept into its observance. They also say, that whenever they violated
the commands, decrees, maxims, rules, and decisions of this covenant,
they became associated with regret and repentance. Whenever a
sovereign sustained any injury, it arose principally from inattention
to this standard; and whenever a monarch lived in prosperity, it
proceeded from his scrupulous observance of the most minute details of
this code. The ancient sovereigns, that is, the _Abádíán_, the
_Jaiyán_, the _Shaiyán_ and the _Yassánían_, who are the most renowned
of kings, never lost sight of the Farhang Abád, that is, they did
every thing according to its dictates: this code they also called
_Hirbud Sár_, or “sacerdotal purity.” During this period no enemy
arose, and no foe obtained the supremacy; the military and the rayas
enjoyed undisturbed repose. Amongst the _Gilsháíyán_ kings, _Hushang_,
_Tahmúras_, _Faridun_, _Minuchahar_, _Kaikobád_, _Kaikhusró_,
_Lohorasp_, _Bahman_, _Ardashir Babágán_, and the others, had this
code transcribed in secret characters, which they employed as mental
amulets and spiritual charms. _Náshirván_ also, having procured a
transcript of this law, kept it by him. Although all the sovereigns
conformed to this rule, yet none observed it in so high a degree as
the ancient sovereigns of the _Abádíán_, _Jaiyán_, _Shaiyán_, and
_Yassáníán_ dynasties: as in the belief held by the _Yazdanians_, or
“theists,” their dignity so far transcends that of the Gilsháíyáns,
that we can institute no comparison between them. The Gilsháíyán
princes also exerted themselves to prevent the slaughter of harmless
animals; although the people did not pay the same respect to their
orders as to those of the ancient sovereigns, yet, as compared with
their successors, people were more exact in the performance of duty
than in later periods.
Public-domain text, read in full here on John Shaqi.
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