The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
ENUMERATION OF SOME ADVANTAGES WHICH ARISE FROM THE ENIGMATICAL FORMS
OF THE PRECEPTS OF ZARDUSHT’S FOLLOWERS.――The substance of the
venerable Zardusht’s precepts is contained in enigmas and parables,
because with the mass of society, fabulous narrations, though
revolting to reason, excite stronger impressions. In the next place,
if it were proposed to communicate to an ignorant person the idea of
the existence of the necessarily existing God, independent of cause,
he could not understand the proposition; and if we speak to him
concerning the uncompoundedness of intelligences, the immateriality of
souls, the excellence of the sphere and stars, he becomes overwhelmed
in perplexity and amazement; being utterly unable to comprehend
spiritual delights or tortures, or discover the exact truth; whilst
the precepts enforced by the figurative expressions of the law come
within the understanding of high and low, so that they are profited
thereby, and the explanation of the law is attended with a good
reputation both in this world and the next. The select few undoubtedly
comprehend the nature of certainty, religious abstraction, and
philosophy, although the vulgar, in general, hold these in abhorrence:
it therefore becomes necessary to clothe the maxims of philosophy in
the vestments of law, in order that all classes of society may derive
their appropriate advantages from that source: these observations
being premised, it is to be remarked, that some Yazdanian professors
express themselves after this manner:――The book of the _Zend_ is of
two kinds; the one perspicuous and without enigmatical forms of
speech, which they call the _Mah Zand_, or “Great Zand;” the second,
abounding in enigmatical and figurative forms of speech, is called the
_Kah Zand_, or “Little Zand.” The Mah Zand contained the precepts of
the law promulgated by the venerable Máhábád, such as the volume of
Azar Sassán, and the Mah Zand was lost during the domination of
strangers, particularly the Turks and Greeks: the Kah Zand still
remained, but much of it was also lost in other subsequent invasions.
Public-domain text, read in full here on John Shaqi.
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