The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
Nanac had a great number of disciples. He professed the unity of God,
which is called the law of Muhammed, and believed the metempsychosis,
or transmigration of the soul from one body to another. Having
prohibited his disciples to drink wine and to eat pork, he himself
abstained from eating flesh, and ordered not to hurt any living being.
After him, this precept was neglected by his followers; but _Arjun
mal_, one of the substitutes of his faith, as soon as he found that it
was wrong, renewed the prohibition to eat flesh, and said: “This has
not been approved by Nânac.” Afterwards, Hargovind, son of Arjunmal,
eat flesh, and went to hunt, and his followers imitated his example.
Nanac praised the religion of the Muselmans, as well as the Avatars
and the divinities of the Hindus; but he knew that these objects of
veneration were created and not creators, and he denied their real
descent _from heaven_, and their union _with mankind_. It is said that
he wore the rosary of the Muselmans in his hand, and the Zunar, or the
religious thread of the Hindus, around his neck.[441] Some of his
distinguished disciples report of him more than can here find room.
One of these reports is, that Nanac, being dissatisfied with the
Afghans, called the Moghuls into the country, so that in the year 932
of the Hejira (A. D. 1525) Zehir ed-din Baber padshah (who is in
heaven) gained the victory over Ibrahim, the king of the Afghans.[442]
They say also that Nanac, during one of his journeys,[443] finding
himself one night in a fort, was absorbed in a vision of God. Children
played around him, and some put their hands upon his body, without any
motion being perceived in him; they sewed his eye-lids, his nostrils,
and his flesh together, and tied his hands fast. When Nanac recovered
his senses, he found himself in this state, and went to a neighbouring
house, at the threshold of which he called out: “Ho! is there any body
in the house who may free my eye-lids sewed together and my hands?” A
handsome woman, having conducted him into the house, untied his hands
and tore the threads by which his eye-lids were sewed together with
her teeth asunder, on which account the color of the mark of the
woman’s caste remained upon Nanac’s forehead. After his having left
the house, the neighbours saw the mark, and supposed his having had an
intimate connexion with the woman; wherefore she was abused by the
people and repudiated by her husband.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account