The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
QUERY Should one say, a principle of life acts in us; there is no
doubt of it; consequently the one is learned, the other ignorant; the
one is happy, the other distressed. How can that be mere imagination,
and appearance?
THE ANSWER they give to it is――If not in a dream, thou wouldst not see
thyself a king issuing mandates, a servant, submissive, imprisoned,
free, a slave, a master, sick, healthy, distressed, merry, melancholy,
and so on. How often in a dream didst thou not feel pleasure and
happiness, or wast overwhelmed by fear, and terror, and anguish? there
is no doubt but all this is mere illusion and empty appearance,
although the dreamer holds it all to be real truth.
Rayi-Rup, who is reckoned among the learned Rajahs, asked the author
of this book: “After having dreamt to have received any wound
whatsoever upon my body, if, as soon as I rise from sleep, I do not
find the least mark of it, I know that it was an illusion; but if in a
dream I converse with a woman, at my waking, I may perhaps not be able
to deny the visible effect of it: why should this happen in the second
case?”
To this question the following answer was given: “What thou thinkest
the state of being awake, this, in the opinion of the enlightened, is
also dreaming; and as it often happens that, thinking in a dream to be
awake, I perceive whatever appears as if I were really awake, whilst I
see it in a dream: in like manner, the usual state of being awake is
held by the wise to be nothing else but a dream. Hast thou not heard
what Kámyáb Samrádí has said in the Samrád námeh? A man had seven
noble sons, each of whom felt the ambition to command in the six parts
of the world. With such a desire, they addressed their devotion to
God. One day they laid their head upon the pillow of repose, and each
had a bright dream. It appeared to each, that he had left his body,
and was born again in a king’s house; after the death of the father,
each placed the crown upon his head, and bore dominion from east to
west; in the seven regions there was no king equal to him, and the
reign of each lasted one hundred thousand years; at the time of his
passing to the other world, he delivered the empire to his son, and,
leaving the body, took his flight to heaven. When they awoke, the
dinner which they had been preparing was not yet ready. Afterwards,
each of them related what happened to him; each of them pretended to
have possessed the seven regions during one hundred thousand years,
and each named such and such a town as the capital of his empire.
Although awake, they resolved then to go each to his kingdom, and to
see that capital, whether true or not. They went first to the town
which was the residence of the eldest brother; there they found his
son king, and the father knew his palace; in this manner they visited
the kingdoms of the other brothers, and saw their sons. Afterwards,
the seven returned to their native-place, and said to each other:
Public-domain text, read in full here on John Shaqi.
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