The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
The author of this book saw, in the year 1053 of the Hejira (1643 A.
D.), Kalían Bharatí in Karitpúr in the Kohistan of the Panjab, which
was the country of the rája Tarachandra. Kalían was a religious man,
and kept his breath for two watches, or six hours. The Bháratís are a
class of Sanyásis. From Ferzánah Khushí, who is a pious man of the
Yezdanían, was received the information, that Kalíán Bhárati used to
drink, first, oil of lamps, and then milk, both which he emitted again
in such a manner that the color of each was preserved, and no mixture
had taken place. Kalin Bhárati always praised Persia; the author of
this work told him: “You have no connection in India; you should go
there.” He answered: “I went to Iran, but when I saw the king of the
country, Shah Abas Ibne Sultan,[229] who ought to be a servant of God,
I found him to be full of years, and although highly intelligent, yet
merciless, a shedder of blood, covetous, a word-breaker, a friend to
jesting, and admirer of buffoonery. In his country it was promulgated
that wherever a boy or girl gifted with beauty could be found, they
should be brought before the king. The Sufís of the tribe Kazelbásh
brought boys and girls to the king, that he might indulge himself in
any shameful act of his liking. I asked myself whether, if such a
behaviour were conformable to their religion, I could remain in this
town? When I inquired about it from their learned men, they denied it.
I further asked, whether the king approves of such deeds? They said:
‘These are deeds, customary with men of our faith.’ I then again said
to myself: the king is the substitute of God; if he himself goes
astray, is not firm in his faith, and does not disavow any part of
this religion, then it is not advisable to remain in this town.” Kalin
Bharati also said: “I cannot bear seeing a man who is not firm in his
faith; one who professes no religion at all is, at least, his own
guide; the professor of any faith who does what he says, and is fixed
in it, deserves not to be blamed.”
The writer of this book found, in the year 1048 of the Hejira (1638 A.
D.), Aisha Girda, in Kashmir. Ferzanah Khushí says, that he kept his
breath during three watches, or nine hours, and he found Maden Kir
equal to him. This was a man skilled in all sorts of magic and sleight
of hand: whenever well disposed, he scattered bread and salt about,
brought milk forth from bones, cut bones in two with a hair, and
passed birds’ eggs through the narrow neck of a bottle, and exhibited
such like tricks.
Public-domain text, read in full here on John Shaqi.
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