The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
According to the thirty-seventh and last allegory of
_Azz-eddin Elmocadessi_, an Arabian poet, who died in A. H.
678 (A. D. 1280), the assembled birds resolved to pass a
profound sea, elevated mountains, and consuming flames, to
arrive at a mysterious island where _Simurgh_ or _Enka
maghreb_, “the wonderful,” resided, whom they wished to
choose for their king. After having supported the fatigues,
and surmounted the difficulties and perils of their voyage,
they attained their aim, a delightful sojourn, where they
found every thing that may captivate the senses. But when
they offered their homage to Simurgh, he at first refused
them, but having tried their perseverance in their
attachment to him, he at last gratified their desire, and
granted them ineffable beatitude.――(See _Les Oiseaux et les
Fleurs_, Arabic text and French translation, by M. Garcin de
Tassy, pp. 119, etc., and notes, p. 220).
[211] The Súfis are divided into three great classes, to
wit: 1. واصلان _vásilán_, “those who arrived (at the desired
end),” the nearest to God; 2. سالكان _sálikan_, “the
travellers, the progressive;” 3. مقيمان _mukíman_, “the
stationaries.”――According to others (see Graham, Transact.
of the Lit. Soc. of Bombay, vol. I. pp. 99. 100), a Súfi may
be: 1. a _salik_, “traveller;” 2. a مجذوب _majezub_, “one
attracted in a state of intoxication from the wine of divine
love;” 3. a _majezub salik_, “an attracted traveller,” that
is, a partaker of the above two states. I omit other
divisions and subdivisions.
[212] فيص Silvestre de Sacy translates “emanation,
overflowing.”――(_Journal des Savans, déc._, 1821, p. 733.)
[213] نشا is interpreted in the dictionary: growing,
producing, being borne upward, etc.; above it can but
signify “a condition of being.”
[214] Koran.
[215] In the Desátir the moon is called “the key of heaven.”
[216] استفاضت and افاضت.
[217] The weekly holiday of the Muhammedans.
[218] جلال _jelál_, “glory, majesty.” I suppose “terrific
majesty” may be understood. We find, in Richardson’s
Dictionary, that a sect called _Jelálíyat_, followers of
_Said Jelál Bokhari_, worship the more terrible attributes
of the deity.
Public-domain text, read in full here on John Shaqi.
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