Omár Shaikh Kamál eddin, Nur eddin and Jelál eddin were the sons of Báyezid,[32] and he had a daughter, Kamál Khátún. After the lord Miyán Jelál eddin succeeded to his father’s dignity, and acquired a very great power; he never deviated from the precepts of the lord Miyán; he was just, and an adherer to rule, and girt with energy and activity. In the year of the Hejira 989 (A. D. 1581-2), when the standards of majesty of the lord (now an inhabitant of the ninth heaven), that is, of _Acbar Pádsháh_, returned from Kabul to the firm seat of government (Delhi), he (Jelal-eddin) came to his presence, but after some days he took to flight. In the year of the Hejira 1000 (A. D. 1591-2), _Jâfer Baig Kazvíní Bakhshí_, who was honored with the title of Aśfakháni, was deputed for the destruction of Jelál eddin Róshni, whom the blessed _Jelál eddin Muhammed Akbar_ called _Jelálah_, and in the same year the emperor’s chieftains, having taken prisoners the whole family of Jelál eddin by the agency of a person called _Vahdit Ali_, brought them to the foot of the throne, the seat of the deputy of God. In the year of the Hejira 1007 (A. D. 1598-9), during the reign of the lord, now inhabiting heaven, Jelál eddin Acbar Pádshah, Miyan Jelál eddin took Ghizni, and cruelly ravaged this province, but could not maintain himself in that position. Meanwhile, at the coming up of the _Hazárah_[33] and the Afghans upon Miyan, a great conflict took place, in which Miyàn Jelál eddin was wounded by the hand of _Shádmán Hazárah_, and fled to the mountains of Rabáth, where _Merad Baikh_ and some of the followers of _Sherif Khan Atcah_ attacked him and made an end of his affairs.