The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations — John Shaqi
The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 3 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
Báyezid was contemporary with the lord Mirzá Muhammed Hakim, the son
of the lord Humáyún Pádshah. The author of this book has heard from
Mirza sháh Muhammed, surnamed Ghazni Khán, the following account: “It
was in the year of the Hejira 949 (A. D. 1542-3), that Miyàn Róshen
gained strength and established his sect. My father, _Sháh Baighkán_
Arghún, surnamed Khán-Dourán, said, he saw Míyán Báyezíd before his
rising in rebellion, when he was brought to the court of Mirzá
Muhammed Hakím, and the learned were confounded in the dispute with
him, wherefore they let him take his departure on equitable
terms.”[31] In the beginning of the year of the Hejira 994 (A. D.
1585-6) the intelligence of the death of the lord Mirzá Muhammed Hakim
reached from Kabul, the ear of the Lord, dwelling in the ninth heaven.
The sepulchre of Báyezid is at Bhatakpùr, in the hilly country of the
Afghans.
[29] Bayezid Ansari is said to have been the first author
who wrote in the _Pashtu_, or Afghan language.
[30] بی میانجی جبریل It is by mistake, it appears, that we
find in Doctor Leyden’s translation: “The All-just addressed
him _through_ “_Miyanji Jabrayil_:” and the note referring
to this passage is not applicable to it.
[31] Bayezid, after having obtained the adherence of several
tribes of the Afghans, established himself in _Hashtanagar_,
“eight townships,” in the middle of _Pokhtanga_, or
Afghanistan, perhaps the country of the ancient _Aspagani_,
mentioned by Pliny, and took his residence at _Kaleder_, in
the district of Omazei, where he founded a city. From
thence, under the title of _Pír roshán_, “master of light,”
he issued proclamations to increase the number of his
followers. Having become formidable to the government of the
Moghuls, _Mahsan khan ghazí_, a chief of great merit, by a
sudden irruption into Hashtanagar, seized the person of
Bayezid, and carried him to Kabul, where, although at first
subject to insult, he owed his release to the intercession
of some influential persons, favorably disposed towards him.
He then retired to the mountains of _Totee_, and further to
those of _Tirah_, perhaps the district of the ancient
_Thiræi_, mentioned by Arrian. Such was soon the new
increase of his forces, that he dared proclaim his project
to overthrow the power of the emperor Akbar. He descended
into the plains of _Ningarhar_, sacked and burnt the
country, but was overtaken by _Mahsan Khan_, and his army
routed; he himself escaped with great difficulty, and died
soon after, from the fatigues of his flight: he was buried
at Hashtanagar.――(See on the Rosheniah sect and its founder,
_Asiat. Res._, vol. XI. p. 387 et seq., by J. Leyden, M.D.)
SECTION III.: UPON THE TRANSACTIONS OF THE SONS OF THE LORD MÍÝAN
BAYEZÍD.
Public-domain text, read in full here on John Shaqi.
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