Moreover, the garden grew into the house, the house into the garden, and
in both was this idea of resistance to the natural--the spirit that says
No to joy. All over it I was aware of the effort to achieve another end,
the struggle to burst forth and escape into free, spontaneous expression
that should be happy and natural, yet the effort forever frustrated by
the weight of this dark shadow that rendered it abortive. Life crawled
aside into a channel that was a cul-de-sac, then turned horribly upon
itself. Instead of blossom and fruit, there were weeds. This approach of
life I was conscious of--then dismal failure. There was no fulfillment.
Nothing happened.
And so, through this singular mood, I came a little nearer to understand
the unpure thing that had stammered out into expression through my
sister's talent. For the unpure is merely negative; it has no existence;
it is but the cramped expression of what is true, stammering its way
brokenly over false boundaries that seek to limit and confine. Great,
full expression of anything is pure, whereas here was only the
incomplete, unfinished, and therefore ugly. There was a strife and pain
and desire to escape. I found myself shrinking from house and grounds as
one shrinks from the touch of the mentally arrested, those in whom life
has turned awry. There was almost mutilation in it.
Past items, too, now flocked to confirm this feeling that I walked,
liberty captured and half-maimed, in a monstrous garden. I remembered
days of rain that refreshed the countryside, but left these grounds,
cracked with the summer heat, unsatisfied and thirsty; and how the big
winds, that cleaned the woods and fields elsewhere, crawled here with
difficulty through the dense foliage that protected The Towers from the
North and West and East. They were ineffective, sluggish currents. There
was no real wind. Nothing happened. I began to realize--far more clearly
than in my sister's fanciful explanation about "layers"--that here were
many contrary influences at work, mutually destructive of one another.
House and grounds were not haunted merely; they were the arena of past
thinking and feeling, perhaps of terrible, impure beliefs, each striving
to suppress the others, yet no one of them achieving supremacy because
no one of them was strong enough, no one of them was true. Each,
moreover, tried to win me over, though only one was able to reach my
mind at all. For some obscure reason--possibly because my temperament
had a natural bias towards the grotesque--it was the goblin layer. With
me, it was the line of least resistance....
In my own thoughts this "goblin garden" revealed, of course, merely my
personal interpretation. I felt now objectively what long ago my mind
had felt subjectively. My work, essential sign of spontaneous life with
me, had stopped dead; production had become impossible.
Public-domain text, read in full here on John Shaqi.
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