The Dangerous Classes of New York, and Twenty Years' Work Among Them — John Shaqi
The Dangerous Classes of New York, and Twenty Years' Work Among ThemBrace, Charles Loring
History
The Dangerous Classes of New York, and Twenty Years' Work Among Them
Brace, Charles Loring
Child welfare -- New York (State) -- New York; New York (N.Y.) -- Social conditions; Poor -- New York (State) -- New York
This Charity has always Encouraged Self-help--No Pauperism Stimulated
under it--The Laborer in this Field sees the Fruit--Harmony with Natural
Laws sought for constantly--Advantage Taken of Demand for Labor--The
Family Home sought for, rather than the Asylum--Lodging-houses not
Permitted to become Homes--Evening-schools--Savings'-bank, Religious
Meeting, and Day-school--All Stimulates Self-help--The Forces under the
Society the Strongest Forces of life--The Work Founded on Natural
Principles--Just Treatment of the Employes by the Trustees--This Charity
as well served as any Business-house--The Aim of the Executive Officer
with the Employes--Great Success of many of them--One Million of Dollars
passed through the Treasury, and not One Squandered--High Character of
the Board of Trustees--The Success much Dependent on them--Tabulation of
the Accounts--Long Services of the Treasurer, Mr. J. E. Williams--The
Sectarian Danger--Great Care to Avoid this--The Utmost Publicity a
Necessity--Need for State Aid--Sensation to be Avoided--Hopes that this
Charity will Scatter its Blessings for Generations to come..pp. 440-448
THE DANGEROUS CLASSES
OF NEW YORK;
AND TWENTY YEARS' WORK AMONG THEM.
----
CHAPTER I.
CHRIST IN CHARITY AND REFORM.
THE CONDITION OF NEGLECTED CHILDREN BEFORE CHRISTIANITY.
The central figure in the world's charity is CHRIST. An eloquent
rationalistic writer--Mr. Lecky--speaking of the Christian efforts in
early ages in behalf of exposed children and against infanticide, says:
"Whatever mistakes may have been made, the entire movement I have traced
displays an anxiety not only for the life, but for the moral well-being,
of the castaways of society, such as the most humane nations of
antiquity had never reached. This minute and scrupulous care for human
life and human virtue in the humblest forms, in the slave, the
gladiator, the savage, or the infant, was indeed wholly foreign to the
genius of Paganism. It was produced by the Christian doctrine of the
inestimable value of each immortal soul.
"It is the distinguishing and transcendent characteristic of every
society into which the spirit of Christianity has passed."
Christ has indeed given a new value to the poorest and most despised
human being.
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