Anastasius was a man of fifty-two or fifty-three, who had spent most of
his life in official work in the capital, and was specially well known
as an able and economical financier. He was sincerely religious, and
spent many of his leisure hours as a lay preacher in the church of St.
Sophia, till he was inhibited from giving instruction by the Patriarch
Euphemius, who detected Monophysitism in his sermons. He had once
proposed to take orders, and had been spoken of as a candidate for the
bishopric of Antioch. Yet, in spite of his religious fervour, he was
never accused of being unworldly or unpractical. [Sidenote: Character of
Anastasius.] Anastasius was a man of blameless life, learned and
laborious, slow to anger, a kind and liberal master, and absolutely just
in all his dealings. ‘Reign as you have lived,’ was the cry of the
people when he first presented himself to them clad in the imperial
purple. Only two objections were ever made to him—the first, that he
leaned towards the Monophysite heresy; the second, that his court was
too staid and puritanical for the taste of the multitude, who had loved
the pomp and orgies of the dissolute Zeno. He earned unpopularity by
suppressing gladiatorial combats with wild beasts, and licentious
dances.
Six weeks after his accession the new emperor married the
Empress-Dowager Ariadne, who had been the chief instrument in his
election. She was a princess of blameless life, and had done much in the
previous reign to redeem the ill-repute of her first husband. It was a
great misfortune for the empire that she bore her second spouse no heir
to inherit his throne.
Public-domain text, read in full here on John Shaqi.
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