The Day of Sir Wilfrid Laurier: A Chronicle of Our Own TimeSkelton, Oscar D. (Oscar Douglas)
History
The Day of Sir Wilfrid Laurier: A Chronicle of Our Own Time
Skelton, Oscar D. (Oscar Douglas)
Canada -- History -- 1867-1914; Laurier, Wilfrid, Sir, 1841-1919
The new ministers at Ottawa rose to the occasion. They were not
content to be 'merely flies on the wheel,' in Sir Richard {221}
Cartwright's unlucky phrase of 1876. They adopted a vigorous and
many-sided policy for the development of the West and of all Canada.
The preferential tariff and the prime minister's European tour
admirably prepared the way. The British people now regarded Canada
with lively interest, and for the first time the people of the
Continent began to realize the potentialities of this new northern
land. The general impression thus created was followed up by more
specific measures, aiming to bring in men and capital, to extend and
cheapen transportation, and to facilitate production.
The call for settlers came first. Never has there been so systematic,
thorough, and successful a campaign for immigrants as that which was
launched and directed by the minister of the Interior, Mr, now Sir
Clifford, Sifton. He knew the needs and the possibilities of the West
at first hand. He brought to his office a businesslike efficiency and
a constructive imagination only too rare at Ottawa. Through
Continental Europe, through the United States, through the United
Kingdom, with an enthusiasm unparalleled and an insistence which would
not be denied, he sent forth the summons for men and women and {222}
children to come and people the great plains of the Canadian West.
It was from Continental Europe that the first notable accessions came.
Western Europe, which in earlier decades had sent its swarms across the
sea, now had few emigrants to give. Falling birth-rates, industrial
development, or governments' desire to keep at home as much food for
powder as might be, had slackened the outward flow. But the east held
uncounted millions whom state oppression or economic leanness urged
forth. From Russia the Doukhobors or Spirit-Wrestlers, eager to escape
from the military service their Quakerlike creed forbade, turned to
Canada, and by 1899 over seven thousand of these people were settled in
the West. Austrian Poland sent forth each year some four to six
thousand Ruthenians, more familiarly known as Galicians. Both
contingents brought their problems, but they brought also notable
contributions to the western melting-pot. Their clannishness, their
differing social ideals, the influence of religious leaders who sought
to keep them a people apart, created political and educational
difficulties of undoubted seriousness. But they turned to farm
production, not to selling real {223} estate, and in a few years many
came to appreciate and follow Canadian ways, for good or for ill. And
if Doukhobor communistic practices or religious frenzy had their
drawbacks, they served to balance the unrestrained individualism and
the materialism of other sections of the community, and to add vast
potentialities of idealism to the nation's store.
Public-domain text, read in full here on John Shaqi.
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