Scotland -- Social life and customs -- Fiction; Short stories
“Ye did weel, Jamie, an' a' tak back what a' said aboot jokin'; this
'ill be nae jokin' maitter aither for the factor or Drumtochty.”
There was silence for a full minute, for Whinnie himself knew that it
was a crisis in Drumtochty, and the fathers waited for Drumsheugh to
speak.
People admired him for his sharpness in bargaining, and laughed at a
time about his meanness in money affairs, but they knew that there was
a stiff backbone in Drumsheugh, and that in any straits of principle he
would play the man.
“This is a black beesiness, neeburs, an' nae man among us can see the
end o't, for gin they begin by tryin' tae harry the Frees intae the Auld
Kirk, the next thing they 'ill dae wull be tae drive us a' doon tae the
English Chaipel at Kildrummie.”
“There's juist ae mind, a' tak' it, wi' richt-thinkin' men,” and
Drumsheugh's glance settled on Hillocks, whose scheming ways had
somewhat sapped his manhood, and the unfortunate land-steward, whose
position was suddenly invested with associations of treachery. “We 'ill
pay oor rent and dae oor duty by the land like honest men, but we 'ill
no tak oor releegion, no, nor oor politics, frae ony livin' man, naither
lord nor factor.
“We 're a' sorry for Burnbrae, for the brunt o' the battle 'ill fa' on
him, an' he's been a gude neebur ta a' body, but there's nae fear o' him
buying his lease wi' his kirk. Ma certes, the factor chose the worst man
in the Glen for an aff go. Burnbrae wud raither see his hale plenishing
gae doon the Tochty than play Judas to his kirk.
“It's an awfu' peety that oor auld Scotch kirk wes split, and it wud be
a heartsome sicht tae see the Glen a' aneath ae roof aince a week. But
ae thing we maun grant, the Disruption lat the warld ken there wes some
spunk in Scotland.
“There 's nae man a' wud raither welcome tae oor kirk than Burnbrae,
gin he cam o' his ain free will, but it wud be better that the kirk sud
stand empty than be filled wi' a factor's hirelings.”
Domsie took Drumsheugh by the hand, and said something in Latin that
escaped the fathers, and then they went into kirk in single file with
the air of a regiment of soldiers.
Drumsheugh set in the “briest o' the laft,” as became a ruling elder,
and had such confidence in the minister's orthodoxy that he was
accustomed to meditate during the sermon, but on this memorable day he
sat upright and glared at the pulpit with a ferocious expression.
The doctor was disturbed by this unusual attention, and during his
mid-sermon snuff sought in vain for a reason, since the sermon, “On the
Certainty of Harvest, proved by the Laws of Nature and the Promises of
Revelation,” was an annual event, and Drumsheugh, walking by faith, had
often given it his warm approval. He had only once before seen the same
look--after the great potato calamity; and when the elder came to the
manse, and they had agreed as to the filling quality of the weather, the
doctor inquired anxiously how Drumsheygh had done with his potatoes.
Public-domain text, read in full here on John Shaqi.
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