Give me your promise never to tell any living soul what I have said to you to-night--your sacred promise to the man whose life you have broken!’ I did as he bade me; I gave him my sacred promise with the tears in my eyes. Yes, that is so. After telling him I hated him (and I did hate him), I cried over his misery; I did! Mercy, what fools women are! What is the horrid perversity, sir, which makes us always ready to pity the men? He held out his hand to me; and he said, ‘Good-by forever!’ and I pitied him. I said, ‘I’ll shake hands with you if you will give me your promise in exchange for mine. I beg of you not to leave the farm. What will my uncle do if you go away? Stay here, and be friends with me, and forget and forgive, Mr. John.’ He gave me his promise (he can refuse me nothing); and he gave it again when I saw him again the next morning. Yes. I’ll do him justice, though I do hate him! I believe he honestly meant to keep his word as long as my eye was on him. It was only when he was left to himself that the Devil tempted him to break his promise and leave the farm. I was brought up to believe in the Devil, Mr. Lefrank; and I find it explains many things. It explains John Jago. Only let me find out where he has gone, and I’ll engage he shall come back and clear Ambrose of the suspicion which his vile brother has cast on him. Here is the pen all ready for you. Advertise for him, friend Lefrank; and do it right away, for my sake!” I let her run on, without attempting to dispute her conclusions, until she could say no more. When she put the pen into my hand, I began the composition of the advertisement as obediently as if I, too, believed that John Jago was a living man. In the case of any one else, I should have openly acknowledged that my own convictions remained unshaken. If no quarrel had taken place at the lime-kiln, I should have been quite ready, as I viewed the case, to believe that John Jago’s disappearance was referable to the terrible disappointment which Naomi had inflicted on him. The same morbid dread of ridicule which had led him to assert that he cared nothing for Naomi, when he and Silas had quarreled under my bedroom window, might also have impelled him to withdraw himself secretly and suddenly from the scene of his discomfiture. But to ask me to believe, after what had happened at the lime-kiln, that he was still living, was to ask me to take Ambrose Meadowcroft’s statement for granted as a true statement of facts. I had refused to do this from the first; and I still persisted in taking that course. If I had been called upon to decide the balance of probability between the narrative related by Ambrose in his defense and the narrative related by Silas in his confession, I must have owned, no matter how unwillingly, that the confession was, to my mind, the least incredible story of the two.