The decadent : $b being the gospel of inaction : wherein are set forth in romance form certain reflections touching the curious characteristics of these ultimate years, and the divers causes thereofCram, Ralph Adams
Philosophy
The decadent : $b being the gospel of inaction : wherein are set forth in romance form certain reflections touching the curious characteristics of these ultimate years, and the divers causes thereof
Cram, Ralph Adams
Fiction
"No, I have not forgotten John Ball, but I am not made of the stuff of
martyrs. Malcolm, I love life and love, and the beautiful things still
saved from the wreck of worlds. You would make me--an artist--forsake
it all, and go shoulder a rifle, or carry a red flag. I have a life
given me, let me live. I am not a fighter, let me be; let me live here
in this happy oasis in the desert of men. I can't help you, I can only
lay down my life on a barricade."
"That is brute selfishness!"
"No, it is reason. I know myself: I am of no use to you; I thought I
might be once, and I tried. Everything sickens me,--every detail of the
life that is now, the stock exchange and newspapers, alleged art and
trade, and the whole false principle that is under it all. I can't fight
them, the contest sickens me. It is all wrong, the principle of your
reform; you are wrong yourself. I can't have hope, and if I can't have
hope I can't fight. How can I fight for a reform that, if it were
carried, would only take the power out of the hands of a sordid gang of
capitalists and throw it into the hands of a sordid gang of emancipated
slaves? Life would be as hideous under their _régime_ as now. You would
change the ownership of cities, but you would not destroy them. You
would change the control of machinery, but you would not destroy it. You
would, in a word, glorify the machine, magnify the details, ignore the
soul of it all,--and the result? Stagnation. I have read your
Utopias,--they are hopelessly Philistine; their remedies are stimulants
that leave the disease untouched. Malcolm, you will fail, for you do not
see far enough. 'Ill would change be at whiles, were it not for the
change beyond the change.' They are the words of your own prophet; you
will, if you succeed, bring in the change, and it will be ill indeed. I
wait for 'the change beyond the change.'"
"I deny that the change that we shall bring will be ill; it will be the
next step beyond where we are now. There is no turning back: the law of
evolution drives us onward always; each new position won is nobler than
the last."
"Ah, that 'law of evolution'--I knew you would quote it to me sooner or
later. You hug the pleasant and cheerful theory to your hearts, and
twist history to fit its fancied laws. You cannot see that the law of
evolution works by a system of waves advancing and retreating; yet as
you say the tide goes forward always. Civilisations have risen and
fallen in the past as ours has risen and is falling now. Does not
history repeat itself? Can you not see that this is one of the periods
of decadence that alternate inevitably with the periods of advance? The
tide--
'W_as once too at the full, and round earth's shore_
L_ay like the folds of a bright girdle furled;_
B_ut now I only hear_
I_ts melancholy, long-withdrawing roar_
R_etreating to the breath_
O_f the night-wind, down the vast edges drear_
A_nd naked shingles of the world._'
Public-domain text, read in full here on John Shaqi.
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