The decadent : $b being the gospel of inaction : wherein are set forth in romance form certain reflections touching the curious characteristics of these ultimate years, and the divers causes thereof — John Shaqi
The decadent : $b being the gospel of inaction : wherein are set forth in romance form certain reflections touching the curious characteristics of these ultimate years, and the divers causes thereofCram, Ralph Adams
Philosophy
The decadent : $b being the gospel of inaction : wherein are set forth in romance form certain reflections touching the curious characteristics of these ultimate years, and the divers causes thereof
Cram, Ralph Adams
Fiction
"Yes, it is the decadence, the Roman decadence over again. Were Lucian
to come among us now he would be quite at ease--no, not that, for in one
thing we are utterly changed; so sordid is our decadence, so gross, so
contemptibly material, that we are denied the consolations of art
vouchsafed to his own land. Even in the days of her death Rome could
boast the splendour of a luxuriant literature, the glory of beauty of
environment, the supremacy of an art-appreciation that blinded men's
eyes to the shadow of the end. But for us, in the meanness of our fall,
we have no rags of art wherewith to cover our nakedness. Wagner is dead,
and Turner and Rossetti; Burne-Jones and Watts will go soon, and Pater
will follow Newman and Arnold. The night is at hand."
He lifted a small hammer and struck a velvet-voiced bell that stood on
the Arabian table of cedar inlaid with nacre and ivory. Murad came out
of the darkness, and at a gesture from Aurelian filled the great hookah
of jade and amber with the tobacco mingled with honey and opium and
cinnamon, placed a bright coal in the cup, and gave the curling stem
wound with gold thread to his master.
Malcolm watched it all as in a midsummer dream; for once he was
succumbing to the subtle influences that were seducing his yielding
senses. He could not reply to Aurelian, he lacked now even the desire.
The slow and musical voice, so delicately cadenced, had grown infinitely
pleasing to his unfamiliar ears, strangely fascinating in its mellow
charm. Wondering, he found himself yielding to it,--at first defiantly,
then sulkily, then with careless enjoyment, forgetful of everything
save his new delight in his strange surroundings.
The rose-water gurgled and sobbed in the jade hookah; thin lines of
odorous smoke rose sinuously to the silken awning that hung above the
terrace, dead in the hot August night. For a time neither spoke; then at
length Aurelian said, with a more sorrowful gravity than before,--
"Yes, the night is at hand, and the darkness at last will cover our
shame. It is better so. I thought once that through art we might work
revolution, and so win the world to clearness of sight again; that was
because I did not know the nature of art. Art is a result, not an
accident,--a result of conditions that no longer exist. We might as well
work for the restoration of chivalry, of the House of Stuart, of the
spirit of the Cinque-Cento, or any other equally desirable yet hopeless
thing. What we are, that our art is also. Every school of art, every
lecture on æsthetics, every art museum, is a waste and a vanity, their
influence is nothing. Art can never happen again; we who love it and
know it for what it is, the flowering of life, may only dream in the
past, building for ourselves a stately pleasure-house in Xanadu on the
banks of that river measureless to man that runs to a sunless sea.
"Individualism begot materialism, and materialism begot realism; and
realism is the antithesis of art.
Public-domain text, read in full here on John Shaqi.
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