The decay and the restoration of civilization : $b The philosophy of civilization, part 1Schweitzer, Albert
Philosophy
The decay and the restoration of civilization : $b The philosophy of civilization, part 1
Schweitzer, Albert
Civilization -- History
Another hindrance to civilization to-day is the over-organization of
our public life.
While it is certain that a properly ordered environment is the
condition and, at the same time, the result of civilization, it is
also undeniable that, after a certain point has been reached, external
organization is developed at the expense of spiritual life.
Personality and ideas are then subordinated to institutions, when it
is really these which ought to influence the latter and keep them
inwardly alive.
If a comprehensive organization is established in any department of
social life, the results are at first magnificent, but after a time
they fall off. It is the already existing resources which are realized
at the start, but later on the destructive influence of such
organization on what is living and original is clearly seen in its
natural results, and the more consistently the organization is
enlarged, the more strongly its effect is felt in the repression of
creative and spiritual activity. There are modern States which cannot
recover either economically or spiritually from the paralysing effects
of a concentration which dates from a very early period of their
history.
[pg 028]
The conversion of a wood into a park and its maintenance as such may
be a step towards carrying out several different objects, but it is
all over then with the rich vegetation which would assure its future
condition in nature’s own way.
Political, religious and economic associations aim to-day at forming
themselves in such a way as will combine the greatest possible inner
cohesion with the highest possible degree of external activity.
Constitution, discipline, and everything that belongs to
administration are brought to a perfection hitherto unknown. They
attain their object, but just in proportion as they do so these
centres of activity cease to work as living organizations, and come
more and more to resemble perfected machines. Their inner life loses
in richness and variety because the personalities of which they are
composed must needs decay in character.
Public-domain text, read in full here on John Shaqi.
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