Book Two begins with an account that amounts to little more than a panegyric of Pope Urban II, admired by Guibert at least partially because he is French. Guibert then compliments the French for their long-standing loyalty to the Popes, and for their generally Christian behavior.[38] Guibert then proceeds to describe the rise of Peter the Hermit as leader of the poor people who misguidedly set out on the Crusade, a group whose lack of control outrages Guibert throughout the Gesta.[39] However, he quickly returns to giving an account of the aristocrats who took the cross, composing panegyrics for Godfrey, Baldwin, and Eustace of Bouillon, complimenting Godfrey in particular for his military victories in skirmishes with the Greek emperor. The second book ends with a description of some of the other leaders and their qualities. In Book Three Guibert introduces Bohemund, describes the siege of Nicea, the battle of Dorylea, and adds the story about Baldwin's adoption by the ruler of Edessa (not to be found in the Gesta Francorum). In Book Four the Crusaders arrive at Antioch and take up the lengthy siege. Guibert again adds material not to be found in the Gesta Francorum: one story involves the false stigmata of an abbot, another the martyrdom of a man know personally by Guibert. In Book Five Guibert describes the taking of Antioch, the capture of Cassian and his decapitation by Armenians and Syrians, the prediction of eventual Christian victory by Kherboga's mother, the Crusaders' themselves besieged in Antioch, the initial resistance to Peter's vision about the location of the Lance,[40] and the desertion of the Crusade by Stephen of Blois, whom Guibert defends with his characteristic loyalty to aristocrats. Book Six offers the discovery of the Lance, a futile meeting between Peter the Hermit and Kherboga, the reported appearance of a celestial army, the Crusaders' defeat of Kherboga, and the lifting of the siege of Antioch. In addition, Ademar of Puy dies, the Crusaders attack Marrah, and Bohemund and Raymond of St. Gilles disagree about to whom Antioch belongs. The trial by fire of Peter Bartholomew (not to be found in the Gesta Francorum) differs significantly and with clear polemical intentions from the scene in Fulcher; Guibert attributes the skepticism about the authenticity of the Lance to the death of Ademar. The book ends with the martyrdom of Anselm of Ribemont, and mention of his letters, which Guibert will use later.